What if:

What if some of our fear of death comes from assuming that we know what dying is?

We tend to imagine death from this side of the threshold. We picture absence, loss, separation, and the extinguishing of everything familiar. We imagine leaving behind the people we love, the life we know, our bodies, our identities, and all the unfinished business of being human.

Of course that can be frightening.

But every once in a while, someone approaching death seems to perceive something quite different.

I’d like to share three such stories with you. I offer them not because they tell us anything definitive about the experience of dying, and certainly not as proof of what happens after death. I share them because I am inspired by the mystery of what seemed to be perceived in each of these moments.

Steve Jobs:

Shortly before his death on October 5, 2011, Steve Jobs, co-founder of Apple and the man who helped build Pixar into a major animation studio, looked at his sister Patty, then at his children, then at his wife, Laurene Powell Jobs, and finally, according to his sister Mona Simpson, seemed to look beyond them.

His final words were:

“OH WOW. OH WOW. OH WOW.”

Simpson described Steve’s final moments in the eulogy she delivered at his memorial service at Stanford University on October 16, 2011, which was later published in The New York Times.

We cannot know what Steve Jobs was seeing, experiencing, remembering, or perceiving in those final moments.

That is precisely the point.

We don’t know.

But I find myself fascinated by the fact that the final words of a man standing at the edge of death were not words of terror.

They were words of wonder.

Andrew:

One day in 1989, I was visiting my friend Steven in the hospital. He was dying of AIDS and was being cared for in a hospital unit for people with AIDS. He told me that his dear friend Andrew was just three rooms away and asked if I would visit him as well.

When I came to the doorway of Andrew’s room, I saw a gaunt and emaciated body with his head awkwardly propped at an angle on several pillows. Towering over him was a food tray that was far beyond his reach.

I entered the room and introduced myself. Andrew asked if I would reposition him so he could reach his food.

He was determined to force himself to eat because his friends were insisting that he had to eat to regain his strength and get better. They begged him to fight for his life. He didn’t want to let them down, so he tried very hard to eat.

From the beginning, I had the sense that somewhere inside himself Andrew knew that he was dying, while everyone around him, with the best of intentions, was urging him to keep fighting.

Over the next several weeks, I watched something remarkable happen. As Andrew gradually stopped fighting the reality that he was dying, something in him seemed to relax and open.

One day I walked into his room and stopped.

Andrew was absolutely radiant.

I knew somehow that he was having a direct and immediate awareness of something far beyond his ordinary experience of himself.

He told me that he had just seen 15 distinct layers of indescribable colors surrounding his body. It was, he said, the most magnificent thing he had ever seen.

Then he looked at me with pure innocence and said:

“If death is anything like that, I can’t wait!”

I have never forgotten the joy on his face.

My Mother:

About two weeks before my mother died, she was in a hospital about 20 minutes from my home. She was weak and bedridden but fully coherent.

Early one morning, I was sound asleep when the telephone rang.

Disoriented, I answered and heard my mother breathing heavily and struggling to speak. I immediately panicked. I was certain she was dying at that very moment, and I was overwhelmed with guilt that I wasn’t there with her.

One word at a time, she pushed out the words:

“Something wonderful just happened! Come.”

I scrambled into my clothes, stumbled down the stairs, grabbed my car keys and purse, and drove to the hospital in something of a stupor. I hurried down the hallway and into her room.

When I saw her, I stopped.

Like Andrew years before, she was radiant. Something about her seemed transformed.

Her entire being smiled as she grabbed my hand, looked deeply into my eyes, and simply said:

“I know!”

She explained that she had just had a breathing treatment and, in the midst of it, realized beyond the shadow of a doubt that God was, and always had been, breathing her.

“God is real!” she exclaimed.

She knew it not conceptually, but experientially, for the first time in her life.

Then, with considerable urgency, she began asking when they were going to make the announcement.

I needed a little help connecting the dots.

Who was making what announcement?

The three most important people in the world, she explained. The pope, the president of the United States, and, to this day, I cannot remember who the third person was.

But my mother was absolutely convinced that her discovery needed to be communicated immediately to everyone in the world.

She was astonished that something so important had apparently been overlooked. Someone needed to tell everybody.

“When are they going to make the announcement?” she wanted to know.

Then she explained why it mattered so much.

“They need to tell everybody that God is real. People will want to live their lives differently.”

Two weeks later, she died.

What Do These Stories Tell Us?

None of these stories proves what happens when we die.

Steve Jobs cannot tell us what inspired his final words. I cannot tell you what Andrew’s layers of color were or what happened in my mother’s consciousness that morning.

Nor do I need to turn these experiences into proof in order to allow them to affect me.

What interests me is that all three people, standing extraordinarily close to death, encountered something that seemed to evoke wonder rather than terror.

Perhaps there is something here worth contemplating.

Most of us imagine death while we are still very much alive. We imagine it through the consciousness of someone who does not want to lose the people we love, the world we know, our bodies, our identities, our plans, or the experience of being ourselves.

Of course we are frightened.

But perhaps there is a certain humility required when we think about death.

We are imagining from this side of the threshold something we have never experienced from the other side.

What if death is not what we think it is?

Perhaps our task is not to convince ourselves that there is nothing to fear. Fear of death is deeply human, and denying that fear serves no one.

Perhaps the invitation is simply to loosen our grip on the assumption that death must be terrible.

We don’t know.

And strangely enough, I find comfort in that.

There is room in “I don’t know” for mystery.

There is room for Andrew’s colors.

There is room for my mother’s astonished certainty.

And there is room for three final expressions of wonder:

Oh wow! Oh wow! Oh wow!

 

 

The Problem with Living from the Outside-In

One challenge shared by many of my mentoring clients is living in reaction to the outside world rather than navigating the world from a grounded connection within themselves.

Their attention is continually being pulled outward responding to:

  • what other people think or expect
  • what has just happened or might happen next
  • what they believe they must do to feel safe, worthy, successful, or loved

They are often caught up in the story they tell themselves about who they are rather than directly experiencing their lives in the present moment.

Most are so busy managing and defending themselves that they may have very little contact with their deeper self who is actually living their life.

This is not a personal failing. Most of us are trained from childhood to orient ourselves toward the outside world. We learn to notice what receives approval and what brings criticism. We learn which parts of ourselves are welcomed and which parts are inconvenient, embarrassing, or unacceptable. We learn to adapt.

Adaptation is often necessary and helps us belong, function, and survive. The problem arises when adaptation becomes our permanent way of being. We can become so skilled at reading the room that we lose the ability to read ourselves.

We may know what everyone else wants while having no idea what we want. We may recognize disappointment in someone else’s face before we recognize tension in our own body. It is easy to become highly competent at fulfilling expectations while remaining strangely absent from our own lives.

When we live from the outside-in, responsibility often gets confused with obedience. We believe we are being responsible when we comply with expectations, meet prescribed standards, or avoid disappointing other people.

What is Personal Sovereignty?

The truth of the matter is that it is the quality of consciousness from which you engage with your life that determines your path forward.

I think of the shift from an outside-in focus to an inside-out way of living as learning to claim sovereignty over your own life.

Personal sovereignty is the recognition that your inner life belongs to you.

It is not about controlling what happens or becoming fiercely independent. Nor does it mean refusing help, disregarding the needs of others or believing you can do whatever you please.

It means claiming your independent authority and accepting responsibility for how you meet your experience. It is about understanding that life is not about trying to control every event, relationship, or outcome. It is a choice to become increasingly conscious of the meaning you give those experiences and the choices you make in response to them.

You realize that you are the final authority on the meaning you assign to your own experience.

You choose to stop handing authority over your well-being to other people, cultural standards, old conditioning, or the frightened voice inside that believes survival depends upon approval.

In doing so, you become increasingly able to see the ways you participate in your own suffering. It becomes apparent when you are living according to inherited beliefs, outdated identities, fear-based assumptions, or standards you never consciously chose.

You stop waiting for someone else to grant you permission to become yourself.

Sovereignty begins the moment you can tell the difference between your own authentic knowing and a voice you inherited. That distinction alone can change the entire trajectory of a life.

Learning to Ask Different Questions

The quality of questions we ask directs the focus of our inquiry about what is happening.

Instead of asking: 

“How do I get them to approve of me?”

“Why am I not good enough?”

“How can I make this feeling go away?”

“Who is to blame?”

You might ask:

“What do I know to be true for me?”

“What standard am I using, and who taught me to use it?”

“What is this feeling trying to show me?”

“What is mine to understand,     accept, change, or release?”

These questions do not make life painless. They make it more conscious.

Personal Example

For much of my life, I lived in a persistent drama about my body weight. I live in a culture that projects an image of the ideal woman as thin and youthful with a flat-stomach and able to fit into low, single-digit clothing sizes.

That was never my body.

I was accepting that external standard as a legitimate measurement of my worth. As a result, I experienced a great deal of shame. I judged myself for failing to become what I thought I was supposed to be.

My weight moved up and down for many years, and I piled judgment on along with the pounds.

The shame did not motivate me toward greater health. It separated me from myself.

I was so busy evaluating my body that I was not listening to it. I saw it as a problem to conquer rather than a living part of me that might be struggling and in need of care. I believed the issue was that my body had failed to conform.

Eventually, I realized that I live in this particular body. It is not an object I carry around while waiting to qualify for a better one. It is the body through which I experience my entire life.

My distress was not caused only by my inability to meet an outside standard. Much of it was caused by my judgment and rejection of myself in relation to that standard.

I had very little compassion for myself because I was turning a cultural preference into a personal indictment.

When I finally consulted an endocrinologist, I received an explanation and learned what my options were. The medical information mattered, but something else mattered more. I was liberated in that moment from my shame when I realized it wasn’t my fault. I was just trying to be something I was not.

My body was not defective. It was not betraying me or evidence that I lacked discipline, worth, or character. It was a body with its own history, biology, needs, and imbalances.

I saw how much suffering had been created by trying to become something I was not.

That recognition did not mean abandoning responsibility for my health. In fact, it made genuine responsibility possible.

Instead of questioning what was “wrong” with me, I shifted my focus to “Given what is true, how do I want to care for myself now?”

The Beautiful Freedom of Personal Sovereignty

Many people imagine freedom as the moment when the world finally cooperates with them, another person changes, their body changes, the past is resolved, they receive recognition, or when life finally becomes fair.

Freedom does not begin when everything outside you falls into place. It comes present when you stop making your inner state dependent upon what is outside you.

You may not be able to silence every judgment, but you stop treating every judgment as truth.

Sovereignty grows each time you become aware of where you have placed your authority.

  • Have you placed it in another person’s approval?
  • In your appearance?
  • In your professional identity?
  • In being needed?
  • In being right?
  • In being seen as kind, spiritual, successful, intelligent, or strong?

Anything upon which your worth depends eventually gains power over you.

A Practice for Claiming Your Own Sovereignty

Here is a process you can try that is the best way I know to move out of distress

First, become curious about the consciousness from which you are meeting your experience.

Notice where you are focusing your attention.

  • Are you focused on what someone else did, said, failed to do, or might do next?
  • Are you repeatedly reviewing the past or rehearsing the future?
  • Are you trying to manage another person’s perception of you?

Now, notice the questions you are asking yourself.

Questions such as “What is wrong with me?” “Why does this always happen?” and “How do I make them understand?” often keep us trapped inside the very consciousness that created our distress.

Try asking questions that return you to yourself like these:

  • “What am I feeling beneath my immediate reaction?”
  • “What am I afraid this situation means about me?”
  • “What outside standard am I using to judge myself?”
  • “What is actually true in this moment and what is my interpretation of that?”
  • “What belongs to me, and what belongs to someone else?”
  • “What do I need in order to remain in respectful relationship with myself?”
  • “What choice would reflect self-respect rather than fear?”

Finally, notice whom you are judging and why. Judgment often creates the illusion of clarity while protecting us from a more vulnerable truth. It can be easier to judge another person as selfish than to acknowledge that we are hurt or to judge ourselves as weak rather than to admit that we are frightened. Judgment closes the inquiry. Curiosity opens it.

Claiming sovereignty over your life does not happen in one dramatic act. It happens through small, repeated moments of inner alignment.

It happens when you recognize an old story without allowing it to make the next decision.

It happens when you care for your body rather than punishing it.

It happens in such moments as when:

  • you allow another person to be disappointed without concluding that you have done something wrong.
  • you listen inwardly before reaching outwardly for reassurance.
  • you take responsibility without turning responsibility into self-attack.

Each of these moments strengthens your relationship with your own inner authority.

The goal is not to become unaffected by the world. We are relational beings. We influence one another, need one another, and belong to one another.

The goal is to participate in the world without disappearing into it. You can belong without betraying what you know to be true.

Personal sovereignty is the ability to remain present within yourself while being fully engaged with life.

The question is not whether the outside world will continue to make demands, offer opinions, impose standards, and trigger old fears. It will.

The deeper question is this:

From what place within yourself will you meet your life?

Not Just a Childhood Game

Most of us have run a three-legged race at least once in our lives. You stand hip to hip with a partner. Someone ties your adjacent legs together with a length of rope. A starting pistol fires, and suddenly you discover something humbling: you cannot move well by simply doing what you always do.

You have to learn something entirely new together.

That moment of discovery, awkward and often hilarious, holds one of the most elegant truths I know about intimate relationship. It is not enough to be capable on your own. It is not enough to be willing. What changes everything is whether you and your partner can find a shared rhythm and move within that rhythm, together, as one.

The Illusion of Two Separate Runners

We tend to enter relationships the way we enter a race: confident in our own stride. We bring our history, our habits, our pace, our preferred direction and way of doing things. And for a while, that can work. But eventually, the binding that exists between the two of you begins to show itself.

The key is not to see it as a limitation, but as an invitation.

The invitation is this: your individual stride is no longer the whole story.

In the three-legged race, a runner who insists on her natural pace regardless of her partner’s will bring them both down. A runner who completely abandons his own movement and waits for the other to lead will bring them down just as surely. What works is something neither of them could have predicted before the tie that bound them: a new stride, co-created, belonging to neither one alone.

This is coordination. And coordination is not compromise. It is something far more alive.

Coordination Is Not Compromise

Compromise suggests that each person gives something up so that a midpoint can be reached. It suggests personal loss. You wanted this; I wanted that; we settled for something in between that neither of us fully wanted.

Coordination is a different animal entirely. In a three-legged race, the pair who wins does not split the difference between their two natural gaits. They are the ones who discover a third thing: a shared rhythm that actually works better than either individual stride would have alone.

In relationship, this shows up as the moment when two people stop negotiating and start genuinely listening to each other’s timing. When one partner is moving through grief and the other is full of energy, coordination does not demand that one manufacture sadness or the other suppress joy. It asks something subtler and more beautiful:

How do we move together right now, given exactly who we each are in this moment?

The answer to that question is never the same twice. Which is why coordination is a living practice, not a formula.

Balance Is Not Stillness

What surprises people about the three-legged race is that balance is achieved through constant, responsive micro-adjustments, made in real time, in response to what your partner is doing.

If your partner stumbles slightly to the left, you do not stop and announce that they have pulled you out of balance. You feel it, and you respond. A small shift of weight. A slight slowing of pace. An arm around the shoulder that says, without words, I’ve got you.

This is what healthy relationship balance actually looks and feels like. It is not a static equality, achieved once and then maintained effortlessly. It is a dynamic responsiveness, a willingness to pay attention and adjust, moment by moment, over the entire length of the race.

The couples I work with who struggle most are often the ones who are trying to achieve balance as though it were a destination. They want to arrive at a place where everything is equal, fair, and settled. But relationship is not a destination. It is a live process of maintaining balance.

Partners who are maintaining their balance are attuned to each other in a shared experience.

What the Tie That Binds You Actually Is

In the literal race, there is an external constraint, something imposed from outside. But in relationship, the binding between two people is something far more intimate and chosen. It is made of love, of history, of commitment, of the particular ways you have shaped each other simply by being together.

That binding is not always comfortable. There are moments when you will wish you could simply run at your own pace, in your own direction, without accounting for anyone else. Those moments are human and honest, and they deserve to be acknowledged.

And they are also the very moments when the deeper invitation of relationship becomes clear.

Being bound together is not the problem. It is the point.

It is what makes this a different kind of race altogether, one that cannot be won alone, one whose finish line only exists if you cross it together.

The Practice of Moving Together

If I were to name the single quality that allows couples to find and sustain this kind of coordination, it would be this: the willingness to pay attention to your partner’s well-being as well as your own.

In the three-legged race, you cannot afford to be so focused on your own movement that you stop feeling what your partner is doing beside you. Nor can you abandon your own awareness entirely and simply try to mirror them. Both of those strategies end in a fall.

What works is a quality of dual attention, an awareness that holds both yourself and your partner at once, and is always asking:

How are we doing right now? What does this moment need from me?

That question, asked honestly and often, is the heartbeat of a healthy relationship.

Coming Home Together

The three-legged race always ends. When the binding is released, you can both walk on your own two feet again.

But something has changed. You know something now about moving together that you could not have learned any other way. Together you have found a rhythm that belongs to both of you, that only exists now because you have been willing to be bound to each other and figure it out in real time.

That is what the deepest relationships offer us: not the safety of sameness, not the comfort of never being challenged, but the extraordinary experience of discovering who we become when we are truly in it together.

The race is long. The terrain is varied. Some stretches will be easy and some will bring you both to your knees.

When you find your shared stride, there is nothing quite like it.

You are no longer two people running side by side. You are something new, something that only exists in the space between you, moving forward together.

That is the whole point. That is the homecoming.

Keeping the Doors of Love Open

Does your relationship feel like a place where you can fully be yourself?

Or do you find yourself editing who you are, choosing your words carefully, softening your reactions, bracing for what might come next? Do you walk on eggshells, not quite sure which version of you your partner needs today or which one you are willing to share?

These are questions worth sitting with. Because the quality of safety within a relationship, the emotional climate the two of you create together, may matter more than almost anything else about how you love each other.

I officiated at many weddings over the years. And because I also offer couples mentoring, my friends used to tease me about the obvious conflict of interest. “What do you do?” they’d laugh. “Say, ‘I now pronounce you husband and wife, and here’s my card, just in case’?”

It was funny. And it was also a little heartbreaking, because the truth is that roughly half of all marriages do end in divorce. Two people stand before witnesses and make the most profound promises of their lives, to love, honor, and cherish, and still, so often, something gets lost along the way.

That’s not because the love wasn’t real. It usually was. It’s because loving, honoring, and cherishing aren’t feelings you declare once. They’re choices you make, again and again, in small moments and large ones, every single day.

The Ring Exchange That Says It All

One of my favorite wedding rituals captures the essence of what it actually takes to keep love alive.

In this exchange, each partner places the ring on the other’s finger only as far as the knuckle. Then the recipient slides the ring the rest of the way home, claiming it, accepting it. The message is simple and profound: love is not a gift you give and then you’re done. It is a living exchange that requires both giving and receiving, continuously, from both people.

For love to stay vibrant, four things must be happening at once. Each partner must be actively giving their love. And each must be genuinely open to receiving the love being offered to them. These are four separate acts, four doors you might say, and all four need to be open.

When they are, both partners feel seen, held, and safe. When even one door quietly closes, out of hurt, habit, or self-protection, the atmosphere in the relationship begins to shift.

How We Close the Doors

It’s remarkably easy to shut one of these doors without fully realizing we’ve done it.

Your partner says something dismissive in front of others. They forget something that mattered to you. They make a choice that leaves you feeling invisible. And something in you, understandably, humanly, withdraws. You pull back the gift of your love, or you stop letting theirs reach you. It feels protective. Reasonable, even.

But when that withdrawal becomes the default response to disappointment, something corrosive sets in. Trust erodes. Emotional distance grows. What began as self-protection starts to look a lot like disconnection. And disconnection, over time, can harden into the kind of quiet alienation that unravels even the most promising relationships.

The commitment you made wasn’t just to your partner at their best. It was to each other as flawed, imperfect human beings, through change, through difficulty, through the moments neither of you expected.

Four Ways to Stay Open When It’s Hard

The real test of love isn’t how you show up when things are easy. It’s how you show up when you’re disappointed, when your partner has hurt you, let you down, or made a choice you can’t quite understand.

Here is what can help in those moments:

First, separate the behavior from the person. You can be deeply troubled by what your partner did while still holding love for who they are. Let them know how the behavior affected you, specifically, honestly, without cruelty. That kind of truth-telling, offered from love, is love.

Second, affirm that your doors are still open. Even while you’re hurt, let your partner know that you haven’t closed off. That the love is still there. This is not about pretending nothing happened. It’s about refusing to let one painful moment or even a major derailment define the whole of what you’ve built together.

Third, when necessary, be clear about what you can and cannot accept. Love doesn’t require you to accept everything. You can hold someone in your heart while also naming the behaviors that cause harm and the consequences of continuing them. Both things can be true.

Fourth, invite a genuine conversation about what comes next. Not a verdict, not a punishment, but a shared inquiry. What do each of you need? What can you both do differently? Couples who can face that question together, with honesty and goodwill, can move through nearly anything. The greatest disturbance in your relationship can be transformed into a more profound experience of loving than you might have ever experienced before together.

What You’re Really Tending

A relationship isn’t a static thing you either have or you don’t. It’s a living environment, one that you and your partner are co-creating, moment by moment, through every choice you make about how to show up for and with each other.

The doors of love don’t stay open on their own. They require attention, intention, and a willingness to keep returning, even when it’s hard, especially when it’s hard, to the person you chose.

So here are the questions I’ll leave you with:

  • Which of the four doors of your relationship are open and which ones are shut to the flow of loving between you?
  • If there are any shut doors, consider who shut them, and why, and whether or not you are both willing to do what it takes to restore the flow of love between you.

 

 

 

 

 

 

 

 

Know That You Have a Choice

In the space between what happens to us and how we act, there is a quiet but profound power. And most of us don’t know it’s there.

Most of us move through our days operating on a kind of emotional autopilot. Something happens, and almost before we know it, we have already said something, done something, or felt something we didn’t consciously choose. We call this reacting. The alternative is responding and it requires something the modern world rarely encourages us to practice: a pause.

The difference between a reaction and a response may look small from the outside. But lived over time, across the full texture of our relationships and daily choices, it can transform the quality of our lives and the quality of our relationships.

Reacting: the impulse of the moment

A reaction is immediate and often unconscious. It rises from raw emotion before reflection has a chance to enter. When we feel threatened, criticized, or caught off guard, our nervous system is wired to protect us. That protective reflex can take over before our wiser self gets a word in.

Reactions are not always wrong. For example, the surprise of a sudden kindness, or the delight of unexpected, good news. These instinctive expressions are part of what makes us human. However, when negative emotion is the trigger, an unconsidered reaction often escalates rather than resolves. It protects the ego at the expense of the relationship.

Responding: the power of pause

A response, by contrast, takes a breath. It creates space between the trigger and the action. This space allows for awareness, values, and genuine choice to operate. To respond is not to suppress emotion. Rather, it brings wisdom to it.

Viktor Frankl, writing from his experience in Nazi concentration camps, observed that between stimulus and response there is a space, and in that space lies our freedom. He found that even in the most extreme conditions imaginable, that space could not be taken from him.

Most of us will never face what Frankl faced. But we encounter our version of that space every day: in the traffic that frustrates us, in the feedback that stings, in the moment before we say something we cannot take back.

Two examples, side by side

Reacting

A colleague offers critical feedback. Before they finish speaking, you begin defending yourself, your tone already sharp. Later, you replay the conversation and wish you had listened differently.

Someone cuts you off in traffic. You slam the horn, shout, and carry the anger with you for the next twenty minutes.

 

Responding

A colleague offers critical feedback. You feel the sting — and you let it be there for a moment. Then: “That’s helpful. Can you give me an example so I can understand better?”

Someone cuts you off in traffic. You notice the surge of irritation, take a breath, and refocus on driving safely. The irritation passes. The drive continues.

 

What the idiom “hold your tongue” really teaches us

The old phrase holds more wisdom than it might first seem. To hold your tongue is not to silence yourself. It is to create a moment of deliberate restraint so that what you do say actually reflects what you mean, and how you wish to be known.

This matters most when a conversation is turning into an argument or you feel tempted to offer unsolicited advice. It is also a wise choice when you are inclined to interrupt someone mid-thought or when strong emotion is already shaping what you are about to say.

What the pause makes possible

Pausing is not passivity. It is an active choice to reclaim your agency. In the space the pause creates, something becomes available that reaction forecloses:

  • Choosing kindness over defensiveness
  • Organizing your thoughts before speaking
  • Clarifying what is actually being asked
  • Communicating your own needs clearly
  • Showing others that their feelings matter
  • Reducing the likelihood of misunderstanding
  • Setting a tone that others can follow
  • Demonstrating better problem solving

Some people worry that pausing before speaking discourages open communication or blunts honest expression. My experience, both in my own life and in working with others, is exactly the opposite. Thoughtfulness does not muffle truth; it gives truth a better chance of being heard.

Reactions come from habit. Responses come from awareness.

One keeps us tangled in old patterns; the other invites us to grow. When you pause, you reclaim your power. You stop being a puppet of circumstance and begin living as the author of your own story.

Nowhere is this more important than in relationships where hostility is present. In those moments, the quality of your response can determine whether the exchange hardens into conflict or opens into something more honest and human.

That split-second space between what happens and what you do is not a gap to be filled as quickly as possible. It is an invitation. And learning to accept that invitation, again and again, is one of the quietest, yet most powerful and transformative practices available to us.

A question to sit with

In your daily life, where do you notice yourself reacting most often? What might you choose to shift in a conversation, a relationship, or yourself if you paused long enough to respond instead?

If this piece resonates with someone in your life, I would be grateful if you passed it along.

From judithjohnson.com   Elevating consciousness to transform lives

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

When Love Meets Difference

Most of us have been trained to see life through a very narrow lens.

We live in a culture whose values, social norms, institutions, and systems have largely been shaped by a level of human consciousness that is binary in nature. In this way of seeing, we are taught to divide life into opposing categories: good or bad, right or wrong, yes or no, win or lose, higher or lower, better or worse.

Without realizing it, we learn to organize our perception around separation and comparison. We see ourselves as separate from one another. We measure ourselves against one another. We form hierarchies in our minds. We compare our intelligence, our success, our attractiveness, our moral goodness, our competence, our status, our children, our partners, our homes, our bank accounts, and even our suffering.

The underlying question is often not simply, “Who am I?” It becomes, “Where do I stand in comparison to you?”

This way of thinking is so deeply woven into our culture that we often mistake it for reality itself. We assume this is simply how life works. Someone is right and someone is wrong. Someone wins and someone loses. Someone is superior and someone is inferior. Someone has the power and someone does not.

In a binary frame of mind, there is no room for win/win. There is no room for shared humanity. There is very little room for oneness.

This matters because the way we perceive life shapes the way we live it. It shapes how we speak, how we listen, how we love, how we defend ourselves, and how we respond when someone sees things differently than we do.

The Binary Mind in Love

Nowhere does this become more painful than in our intimate relationships.

Most of us enter love with a deep longing for union. We want to be seen, known, chosen, cherished, and understood. We want to feel that magical sense of “we.” We want to believe that love will lift us out of loneliness and give us a place to belong.

And often, in the beginning, it does.

Falling in love can feel like a temporary vacation from separation. The boundaries between “you” and “me” soften. We delight in our similarities. We feel enlarged by the presence of the other. We say things like, “I feel as though I have known you forever,” or “You understand me in a way no one else ever has.”

For a while, love gives us a taste of oneness.

Then difference appears.

One person wants more closeness. The other wants more space.

One person wants to talk things through immediately. The other needs time to process.

One person feels hurt by what was said. The other feels accused and misunderstood.

One person thinks the money should be saved. The other thinks it should be enjoyed.

One person wants order. The other wants freedom.

One person remembers what happened one way. The other remembers it differently.

Suddenly, the beloved becomes “other.”

This is often the moment when the binary mind takes over. Instead of experiencing difference as something to understand, we experience it as something to defeat. We stop being curious and start building our case. We listen for what is wrong in the other person’s perspective. We gather evidence. We defend our innocence. We try to prove that our version of reality is the correct one.

Without intending to, we move from partnership into opposition.

The Survival Instinct Beneath Conflict

When we encounter difference in someone we love, it can feel far more threatening than we expect.

On the surface, we may be arguing about dishes, money, time, tone of voice, sex, children, plans, or who said what. Underneath, something much deeper is often happening. Our nervous system may interpret difference as danger.

If you see things differently than I do, will I still matter to you?

If you do not understand me, am I alone?

If you want something different, will I be abandoned, controlled, criticized, or dismissed?

If I yield, will I disappear?

If I do not win, will I lose myself?

This is why conflict can escalate so quickly. The subject matter may be ordinary, but the emotional meaning underneath it can feel enormous.

In a binary frame of mind, difference easily becomes a threat. If one of us is right, the other must be wrong. If one of us gets our way, the other must lose. If your feelings matter, mine may not. If I acknowledge your pain, I may have to surrender my own.

This is the great dilemma for those of us who dream of becoming one with a partner while living in a world that trains us to divide, compare, defend, and win.

In the consciousness of separation, love can feel like union only until difference appears.

The Moment Love Has to Grow Up

It is easy to feel loving when we agree.

It is easy to feel close when the other person reflects us back to ourselves in a way we enjoy.

It is easy to feel generous when our needs are being met, our feelings are being understood, and our point of view is being affirmed.

The real test of love comes when difference enters the room.

Can I stay connected to you when you do not see things my way?

Can I remain curious when I feel hurt?

Can I care about your experience without abandoning my own?

Can I make room for your truth without feeling that mine has been erased?

Can we stand on the same side of the problem instead of turning each other into the problem?

This is where love has to grow beyond romance and preference. This is where love becomes a practice of consciousness.

Moving from Consciousness 1.0 to Consciousness 2.0

I think of this shift as moving from Consciousness 1.0 to Consciousness 2.0.

Consciousness 1.0 is the consciousness of separation, comparison, and survival. It sees difference as a problem. It organizes around either/or thinking. It asks, “Who is right?” “Who is wrong?” “Who is winning?” “Who has the upper hand?” “How do I protect myself?”

Consciousness 2.0 begins to perceive from a wider field. It does not erase difference, but it does not worship it either. It begins to see that two people can have different experiences without one of them being the enemy. It makes room for complexity, compassion, mutuality, and shared responsibility.

In Consciousness 2.0, the question changes.

Instead of asking, “How do I win?” we begin asking, “How do we understand what is happening between us?”

Instead of asking, “How do I get you to admit I am right?” we begin asking, “What are you experiencing that I have not yet understood?”

Instead of asking, “How do I protect myself from your difference?” we begin asking, “How do I remain connected to myself and open to you at the same time?”

This is not a small shift. It is a profound reorientation.

It does not happen all at once. We do not simply wake up one morning and permanently leave behind our defensiveness, our fears, our need to be right, or our instinct to protect ourselves. Human beings do not evolve that way.

Instead, we begin to glimpse a wider way of seeing. We notice a moment when we could have attacked, but we paused. We notice a moment when we could have dismissed our partner’s feelings, but we listened. We notice a moment when we could have insisted on our version of the truth, but we made room for theirs.

Little by little, these glimpses become choices. The choices become practices. The practices become familiar. Eventually, what once felt unnatural begins to feel more like who we really are.

Love That Can Hold Difference

Love from the perspective of Consciousness 1.0 often depends on sameness. I feel close to you when you agree with me, want what I want, validate my experience, and do not challenge my view of reality.

Love from the perspective of Consciousness 2.0 is different. It can sustain a sense of union in the presence of difference.

This does not mean anything goes. It does not mean we surrender our needs, silence our truth, excuse harmful behavior, or pretend conflict does not matter. In fact, Consciousness 2.0 requires more honesty, not less.

But the honesty is held differently.

Instead of using our truth as a weapon, we offer it as a doorway into deeper understanding. Instead of using our partner’s difference as evidence against them, we become curious about the world they are living in. Instead of trying to defeat the other person’s point of view, we try to understand how it makes sense from inside their experience.

This is the beginning of real intimacy. It is not the intimacy of perfect agreement or emotional fusion. It is not the intimacy of one person disappearing into the preferences of the other.

Real intimacy is the capacity to remain lovingly present while two distinct human beings tell the truth about what they see, feel, need, fear, and hope for.

The Path Forward

When couples get stuck, they are often not lacking love. They are lacking a level of consciousness spacious enough to hold the love they already have.

They may still care deeply about each other, but their conflicts are being run through a binary operating system. The system keeps asking, “Who is right?” The relationship is quietly asking a deeper question: “Can we learn how to understand each other?”

This is where the path opens.

The next time you find yourself in conflict with someone you love, try noticing the frame of mind you are in.

Are you trying to win?

Are you building a case?

Are you listening only to defend yourself?

Are you making the other person’s difference mean that they do not love you, respect you, or care about you?

Then pause and ask a different question.

“What am I not understanding yet?”

This one question can soften the battlefield. It can interrupt the reflex to defend. It can create just enough space for love to reenter the conversation.

And if both people are willing, another question can follow.

“What would help this work better for both of us?”

That is the movement from win/lose to win/win.

That is the movement from opposition to partnership.

That is the movement from Consciousness 1.0 to Consciousness 2.0.

A Different Kind of Love

We are not here simply to fall in love with someone who reflects back what we already believe, prefer, and understand.

We are here to learn a deeper kind of love. It is a love that can stay awake in the presence of difference. It can listen without surrendering itself. This is the kind of love that can speak truth without domination by making room for two human beings, two histories, two nervous systems, two sets of needs, and two ways of seeing.

This kind of love is not automatic. It is not the default setting of the culture we live in. It has to be chosen, practiced, and cultivated.

But when we begin to live from this wider consciousness, something beautiful becomes possible. Difference no longer has to mean distance. Conflict no longer has to mean combat. Love no longer has to collapse when otherness appears.

Instead, our differences can become invitations to grow beyond the small self that needs to win and into the larger self that knows how to love.

Looking At “Good Enough” From a Different Angle

We are all doing the best we can… and this is what it looks like.

It looks like misunderstandings, missed opportunities, and moments we wish we could take back. It looks like people acting from fear when they long for love, closing off when they most need connection, holding on when life is asking them to let go. It looks messy, inconsistent, and at times deeply painful.

And yet, beneath all of it, each of us is responding from the level of awareness, conditioning, and emotional capacity we have in that moment. This is the starting point for raising consciousness and developing deeper self-awareness.

When we begin to see this clearly, something shifts. Judgment softens. Compassion becomes possible. And from that place, a more conscious way of living can begin to emerge.

When you multiply all of these small misses across billions of lives, they do not stay small. They ripple outward into families, communities, and systems, shaping a world that reflects our collective consciousness as much as our shared longing for something better.


The World We See Reflects Our Level of Consciousness

It is easy to look out at the world and feel disheartened by human behavior. We see selfishness, division, carelessness, and harm. We see people acting in ways that feel irresponsible or difficult to understand.

Somewhere inside, a quiet voice says, This should not be happening.

But what if what we are seeing is not an exception?

What if it is the natural outcome of millions of individuals doing the best they can from their current level of awareness?

This perspective does not excuse harmful behavior. But it helps explain it.  Understanding human behavior is an essential step in raising consciousness, both individually and collectively.

Every reaction, decision, and emotional response arises from an internal landscape shaped by epast experiences, beliefs, and emotional patterns. When we forget this, we judge. When we remember it, we begin to understand.


The Hidden Filters That Shape Human Behavior

Each of us lives through an internal filter formed by conditioning, beliefs, fears, expectations, and past experiences. This filter shapes how we interpret reality and respond to life.

This is a core concept in conscious living and personal growth.

Two people can experience the same situation and interpret it in completely different ways. One feels rejected while another feels relieved. One feels threatened while another feels inspired. The difference lies in the filter, not in the event itself.

Most of us assume we are seeing reality clearly. In truth, we are seeing reality through layers of unconscious conditioning.

As a result, we often react automatically. We defend, withdraw, attack, cling, or avoid. We do this not because we are broken, but because, in that moment, it is the best response available within our current level of awareness.


When Our Best Still Creates Suffering

There is often resistance to the idea that we are all doing the best we can. It can sound like an excuse or a lowering of standards.

A more accurate understanding is this: doing the best we can does not mean we are doing well. It means we are operating at the edge of our current awareness and emotional capacity.

For many of us, that edge is still shaped by fear, unconscious emotional patterns, and unexamined beliefs.

This is why:

  • Our best intentions can still cause harm
  • Our efforts can miss the mark
  • Our actions can create unintended consequences

The gap between intention and impact is where much of human suffering lives.


The Collective Impact of Limited Awareness

Individually, these moments may seem small. A reactive comment, a defensive response, a failure to listen, or a decision driven by fear can feel insignificant.

Collectively, they shape our world.

They influence relationships, family dynamics, workplace culture, and larger social systems. This is how collective consciousness is formed.

Systems are not separate from us. They are created and sustained by human behavior. When unconscious patterns are widespread, they become normalized. When disconnection becomes common, it becomes culture.

This is how the everyday unconscious behavior scales into larger challenges in the world we share.


Raising Consciousness Begins with Awareness

If we are all doing the best we can from where we are,  the essential question becomes whether our level of awareness expand.

The answer is yes. And it begins with self-awareness.

Raising consciousness does not happen through force, shame, or self-criticism. It  begins with noticing. The moment we become aware of our emotional patterns, something shifts.

We create space between what happens and how we respond. In that space, new choices become possible. This is the foundation of conscious living.


From Judgment to Compassion

As awareness grows, judgment begins to soften.

When we see only behavior, it is easy to label people as difficult, selfish, or wrong. When we understand the deeper layers shaping that behavior, compassion naturally emerges.

 This does not mean tolerating harm or abandoning boundaries. It means engaging from a place of greater clarity and emotional intelligence, where our shared humanity is recognized, surface behavior is understood in  context, and accountability is balanced with compassion.


A Path Toward Conscious Living

If our world reflects the cumulative result of individual awareness, then raising consciousness becomes a deeply personal responsibility.

We do not begin by trying to fix others. We begin with ourselves.

We notice our reactions and patterns. We become aware of how our internal filtering process shapes our responses.

We become curious and ask ourselves questions like:

  • What is driving my response right now?
  • What emotional pattern is being activated?
  • Is there a more conscious way to respond?

Thesemome nts of awareness are where real transformation begins.


We Are All Doing the Best We Can… And We Can Grow

“We are all doing the best we can” is not a conclusion. It is an invitation to deepen self-awareness and to understand human behavior with greater compassion.

When we raise our level of consciousness, we begin to participate more intentionally in our own lives.

And when enough of us do this, the world we share begins to change and the best we can gets better and better.

Photo by Jakob Owens on Unsplash

The argument isn’t really about what you think it’s about.

If you’ve been in a long-term relationship, you know the feeling. A familiar tension rises, words are exchanged, and somewhere in the middle of it, a quiet, exhausted part of you thinks we’ve been here before.

Most couples find themselves not in a similar argument, but the exact same one, cycling back with the same charge it always carries. Maybe it’s about who initiates closeness and who pulls away. Maybe it’s about how decisions get made, or whose feelings take up more space in the room. Whatever the subject, the choreography is identical and no matter how it ends, nothing seems to change.

So why does this keep happening? And more importantly: what are we actually fighting about?

Two people, two entirely different worlds

A client once described this exchange with her husband, who had grown up in a different culture:

She: How come whenever you initiate sex, you expect me to be responsive, but if I initiate, you never are?

He: You have to understand. It is like a light switch. If I turn the light switch on, we have sex. If I don’t, we don’t.

She: You have to understand; I can turn the light switch on as well.

What’s striking about this exchange isn’t the disagreement itself. It’s how completely reasonable each person sounds from inside their own experience. He isn’t being dismissive; he’s describing his world as he genuinely lives it. She isn’t being demanding; she’s pointing to an assumption he didn’t even know he was making. Neither is wrong, exactly. They’re simply speaking from different inner landscapes.

And we don’t need to come from different countries for this to happen. We each live in our own unique inner environment, one that quietly shapes how we perceive, interpret, and respond to everything around us. A simple gesture can land entirely differently depending on the world inside the person receiving it.

The filter you don’t know you’re using

To understand why we keep having the same fight, we have to look beneath the surface of the argument, at what’s happening inside each person before a single word is spoken.

This filter is made up of everything we have accumulated over a lifetime: our conditioning, beliefs, assumptions, expectations, prejudices, preferences, memories, judgments, fears, hopes, and dreams. These are the source material of the stories we have been telling so long we stopped noticing they were stories. It is the inner atmosphere through which each new experience must pass before it reaches our awareness, and it is what shapes our thoughts, feelings, behaviors, and over time, our very way of being in the world.

By the time our responses reach each other, they have already been interpreted, filtered, and assigned meaning in our respective inner worlds. The meaning we have each found is not neutral. It is colored by everything we have ever experienced, felt, or come to believe about ourselves, about love, and about how the world works.

Why we reject what we don’t recognize

We are conditioned to sort our experiences into categories: desirable or undesirable, safe or threatening, right or wrong. In the context of relationships, this sorting happens automatically, and it is almost always biased toward our own perspective. Both partners are doing this simultaneously, each convinced they are seeing clearly, while the other is not.

So, when your partner sees something differently than you do, your first instinct is rarely curiosity. It’s more likely a quiet sense that they are simply mistaken. Their point of view feels foreign because it passes through your filter and doesn’t match what you know to be true. And the reverse is equally true for them.

This is why the same fight keeps happening. It isn’t really about the dishes, or the tone of voice, or who reached for whom. It’s about two people, each looking at the world through their own accumulated inner landscape, each certain, often without realizing it, that their view is the accurate one.

What becomes possible when we see this

The moment we recognize that every disagreement is, at some level, a collision between two inner worlds, something shifts. The other person stops being an obstacle or an adversary and becomes, instead, someone moving through their own experience, just as we are moving through ours.

This doesn’t mean all perspectives are equally valid in every situation, or that accountability disappears. It means that understanding becomes more available to us. And understanding, real understanding rather than just nodding along, is the beginning of change.

The same fight will keep cycling through your relationship until something changes inside one or both of you. Not who wins the argument, and not who makes the bigger concession, but something deeper: a willingness to become curious about the inner world your partner is living in, and perhaps a bit more honest about the one you’re living in yourself.

That willingness is where the real work begins. The argument dissolves when you are willing to recognize your respective filters, question the stories you’ve inherited, and meet each other across the gap of two very different inner worlds.

If you would like to know more abut my couples mentoring program,  click here.

If you are ready to go deeper, I’d love to hear from you. Feel free to schedule a free 30-minute conversation here to see if we might be a good fit to work together.

There is a moment when life as you know it ends.

It might come in a phone call. A diagnosis. A doctor walking into the room.
One sentence, and everything changes.

An email I received from a reader provoked this article. She wrote

“I’m 50 years old, sitting in a hospital room with my 43-year-old husband, who is trying to recover from surgery for esophageal cancer. His diagnosis in early March sent me into a tailspin, triggering many unresolved fears that I have around the concept of mortality.”

Most of us don’t know what to say, what to do, or how to comfort one another. We never learned how because we live in a society that treats death as a taboo subject.

Like a soldier having a first experience under fire in battle, nothing prepares you for the thoughts, feelings, and devouring experience of facing your own brink of death or that of a loved one.

Here are five sanity-saving and powerful keys to coping well when critical illness or death catches you by surprise.

Acknowledge and Accept What Is Happening

Trying to pretend things are other than how they are only delays the inevitable. Reality does not bend to our resistance. And the only moment in which we have any power at all is the one we are standing in now.

At some point, we are called to face the truth directly and settle into it, even when every part of us wants to turn away.

Pay attention not only to the news you are receiving, but to what is happening inside of you as you take it in.

Bear witness to your inner experience. Are you shocked? Angry? Numb? Unable to listen? In denial? Grasping for some other explanation that would make this not real? These are all natural human responses. But they are not a steady place from which to respond.

Acceptance is often misunderstood. It is not about liking what is happening or approving of it. It is a conscious choice to stop fighting reality and to meet this moment as it is.

When we stop resisting, something shifts. We become more available, more receptive, more able to respond to what is actually here, rather than what we wish were true.

Don’t Critique Your Own Behavior

It is not uncommon to be critical of your own ability to face the rigors of critical illness and death, whether it is your own or that of a loved one.

Try not to measure yourself against some imagined standard of how you “should” be thinking, feeling, or behaving. Stay grounded in the truth of how it actually is for you, and meet yourself there with as much kindness as you can.

Give yourself permission to not have it together. You may feel overwhelmed mentally, physically, or emotionally. This is unfamiliar territory, and you do not have a reference point for what is normal.

Let your thoughts and feelings move through you. When they are pushed down, they build pressure and eventually surface in ways that are harder to manage. Let yourself feel what you feel without turning it into something that is wrong.

If you are the caregiver, you may feel guilty for tending to your own needs while someone you love is suffering. This is a very human response.

But you can only give from what you have. When you are depleted, it is natural for resentment, anger, or self-pity to arise. These feelings are not a failure. They are signals that something in you needs care and attention.

If you find yourself struggling to cope, reach out for support. Seek someone who can be present with you in an honest way and who has experience navigating illness, dying, and grief.

Don’t Attempt to Protect Others from the Truth

It can be tempting to believe that you are protecting someone by shielding them from a difficult truth. But often, what looks like protection is rooted in fear and an attempt to manage what feels unbearable.

When we soften or avoid reality, we may take away another person’s opportunity to meet the moment in their own way. We step in between them and their experience.

Honesty, even when it is painful, creates the possibility for real connection. It keeps the door open for genuine, intimate exchange.

Telling the truth respects the other person’s capacity to cope. It allows both of you to meet what is happening together, rather than standing apart in separate versions of reality.

Maintain Mindfulness

Moments of serious illness or the approach of death can feel disorienting. Time may seem to slow down and speed up all at once.

There can be a sense of stepping outside of ordinary life, while at the same time being flooded with constant demands and decisions.

It is natural for the mind to react with denial, shock, anger, or withdrawal. These are common ways we try to protect ourselves from what feels overwhelming.

In the midst of this, gently bring yourself back to the present moment.

Simple questions can help anchor you in the moment. “What is the most loving thing I can do for myself right now?” “How do I actually feel?” “What is needed here?”

If you are navigating an ongoing illness or hospitalization, consider keeping a simple daily record of what is happening. Note what is occurring medically, as well as what you are observing emotionally and mentally. Over time, this can offer clarity and a deeper understanding of the experience as it unfolds.

Supporting the Caregiver

There is often one person who becomes the primary caregiver. If that is you, it is important to recognize that you are carrying a great deal.

It is easy to place all of your attention on the needs of the person who is ill and to set your own aside. You may even feel that you should.

But caring for someone else does not mean abandoning yourself.

Your well-being matters. Not only for your own sake, but because it directly affects your ability to be present and supportive.

Allow yourself moments of rest. Accept help when it is offered. Speak honestly about what you need. This is not selfish. It is part of sustaining yourself through a demanding and often emotional role.

Staying Present 

We do not have control over when or how life will confront us with illness or death. These moments often arrive without warning, altering everything we thought was certain.

What we do have is the ability to influence how we meet what is here.

We can choose, again and again, to return to the present moment. We can respond with as much honesty, compassion, and steadiness as we are able.

You do not have to do this perfectly. You only have to do your best, one moment at a time.

 

What if the way we protect ourselves is also what keeps us from feeling fully alive?

For many years, I found myself saying, “If I were queen…” whenever I felt frustrated with the way people behave and the way the world works. This was long before “No Kings” became a thing.

I objected to so many things. Selfishness. Greed. Deception. Violence. Irresponsibility. Betrayal. Ignorance. Corruption. Incompetence. Apathy. Denial. Lying. Cheating. Stealing. I could go on and on. Whenever I observed or experienced these things, they stirred something deep within me. A sadness that felt ancient. A rage that simmered just beneath the surface.

Over time, that sadness and rage built to the point where I felt the need to protect myself from further hurt. It took me a long time to realize that I was living my life as if I had both arms extended out in front of me like stop signs. Somehow, I had come to believe that I needed to keep everyone and everything at arm’s length so no one could hurt me.

But that way of living came at a cost.

Have you ever noticed yourself doing something like this?

Learning Vulnerability

Then I began to understand the power of vulnerability not as a concept, but as a lived experience. I discovered that vulnerability is not weakness. It is the doorway to truth, connection, and freedom.

I came to see that in protecting myself from being hurt, I was also preventing myself from being known. In hiding, I cut myself off from love, belonging, and inner peace. I may have appeared strong on the outside, but something essential within me remained untouched.

Little by little, I practiced vulnerability and dissolved that barrier. Vulnerability asked something different of me. I needed the willingness to be seen as I am, without trying to manage how others might perceive me. I needed to tell the truth of my experience, even when that truth was imperfect, uncertain, or tender.

This became an entirely new way of being for me. It was as though I was rewiring my energy flow. Instead of having my discontent automatically flow into sadness, rage, and self-protection, I was consciously choosing to let down my guard and let life in.

A Different Way of Being

I found myself standing in reality rather than in my ideas about how life should be.

Something fundamental began to shift. The tectonic plates of my life were moving. My goal was no longer to sanitize my life of pain or discomfort. Of course, I still preferred ease over suffering, but not at the expense of closing myself off from what life had to teach me.

As I listened more deeply within, I found a different kind of truth and stability. It was not based on control, but was rooted in presence. I began to move out of fear and resistance and into a quiet sense of aliveness and wholeness as I learned to participate in my life.

I discovered how to harvest the wisdom hidden within some of my most difficult experiences. And I noticed that the more I was willing to lift my view above my preferences and judgments, the less I found myself resisting reality. In place of my objections came acceptance, cooperation, and understanding.

This is the hero’s journey of my life.

It is about learning to fully inhabit being me. And meeting life as it is, while doing the best I can to care for my own well-being no matter what unfolds. I no longer need to run away from my life or try to change it. I need to live it. I need to be at home right inside myself.

And when I still catch myself slipping into “If I were queen,” I smile and breathe into whatever it is that is scaring me. I remind myself that I am not here to rule the world. I am here to meet it, and to help others do the same.

There is nothing wrong with wanting the world to be better. The question is what it costs us when we resist the one we are actually living in.

Understanding my own life’s journey has deepened what I have to offer through my mentoring and writings. I call this approach the Consciousness Ecology Method™️. It is designed to help us navigate the beautiful, sacred messiness of being human.

If something in this speaks to you, you are warmly invited to explore this work more deeply here.