Cooperation, the second law of spirit, is the proverbial wisdom of making lemonade when you have lemons. You might have been in the mood for ginger ale, but what you have is lemons. So either you go to where the ginger ale is and fulfill that desire, or you stay where you are and make the best darn lemonade you ever had. The key to cooperation is working with what is present rather than working against it with negative expressions of dissatisfaction, judgment, denial, and resistance.

When you encounter a situation and find yourself interpreting it as a matter of someone else hurting you or the situation being unfair to you in some way, try to find the space between the situation and your understanding of it. From that position of neutrality, consider the possibility that you are misreading the situation and that your suffering is a result of that rather than the situation itself. Life happens. Sometimes we like it and sometimes we don’t. When we suffer, it is usually because we are not accepting the situation (the first law of spirit) and therefore cannot move on to cooperating with it. Cooperation is only an option when you are in a state of acceptance. Rather than thinking the other person should change their point of view, consider expanding your perspective so that it is larger than your hurt. See if you can look with compassion at those involved with you and yourself and recognize that you are all doing the best you can and sometimes we bump into each other in unpleasant ways. Cooperation is about responding to those situations in a kind and responsible way for the highest good of all concerned. And that’s not always easy.

Did you ever notice how much easier it is to cooperate with something you like than something you don’t? Yet, even in our enthusiasm, we can sometimes go off the deep end and be out of sync with others involved in the situation. Cooperation is something you do inside yourself, not something you demand or expect from others. It is about achieving balance inside of you and acting from that place.

The key to cooperation is to be of good cheer (or get to good cheer as soon as you can) and to go with the flow of whatever circumstances you find yourself in. Does this mean being passive? Absolutely not! Quite the contrary. It means being fully conscious and responsible for the choices you make and the impact of your behavior on yourself and others.

Consider the following situation I found myself in recently. For two weeks I had been trying to get an appointment with my hairdresser. She offered me a date when I had another commitment, and we went back and forth on emails to no avail. She kept giving me reasons why she couldn’t accommodate me and no options for when she could. I was not of good cheer when I wrote back letting her know that as a client for over 15 years, I was not pleased. I asked if perhaps I was failing to pick up on a hint that I should be looking for a new hairdresser. Her answer, still offering no appointment times, simply said that I wasn’t alone in not being able to get an appointment. Clearly I was getting nowhere with her, and was moving farther and farther away from my good cheer. In anger, I contemplated calling my previous hairdresser. Then I caught myself. I was neither accepting the situation nor cooperating with it. No wonder I was angry! So I ate a little humble pie and admitted to myself that it was neither the situation nor my hairdresser that was responsible for my distress. I caused that all by myself! I forgave myself for getting caught up in this state of affairs and chose to find my way out by first establishing acceptance inside myself. The facts were simple — I wanted an appointment and my hairdresser was unable to accommodate me. Instead of getting mad about it and making her wrong, I decided to look at my options. My hair looked awful and I was going on a trip and needed the psychological lift of an overdue good haircut. Besides, it is wedding season and I need my hair to look good for officiating wedding ceremonies. As I thought this through, I noticed that my anger was gone. I was able to see that it was the cut, not the color, that was most needed. So, I did make an appointment with my previous hairdresser, who happens to also be a friend, and she gave me the haircut I’ve been wanting for months. Then I returned from my trip and found an email from my regular hairdresser to have my hair colored the next day. Pretty good, huh?

Things seem to have a way of working out when we are not spewing forth a lot of negative thoughts, behaviors, and energy. So next time you find yourself resisting your reality, see if you can step free of your point of view and observe the situation from a position of neutrality. All kinds of possibilities and opportunities are visible from an impartial stance that are imperceptible from a biased point of view.

One of the most beautiful things about cooperation is that it allows others to have their needs met as well. That means there can be multiple winners and no one has to lose. In the example of my need for a haircut, I got a great cut, my usual hairdresser got me off her back, and my previous hairdresser got the satisfaction of giving me a great cut and we had the opportunity to spend some time together in our busy lives. That’s a lot of winning. So, next time you get caught in a situation where you are hurt and unhappy, look for a pathway out of it that leads to as much winning as possible for all concerned.

I hope you will tune in next week for the third law of spirit — understanding. Until then, I look forward to your responses and reactions to this piece.

Cooperation, the second law of spirit, is the proverbial wisdom of making lemonade when you have lemons. You might have been in the mood for ginger ale, but what you have is lemons. So either you go to where the ginger ale is and fulfill that desire, or you stay where you are and make the best darn lemonade you ever had. The key to cooperation is working with what is present rather than working against it with negative expressions of dissatisfaction, judgment, denial, and resistance.

When you encounter a situation and find yourself interpreting it as a matter of someone else hurting you or the situation being unfair to you in some way, try to find the space between the situation and your understanding of it. From that position of neutrality, consider the possibility that you are misreading the situation and that your suffering is a result of that rather than the situation itself. Life happens. Sometimes we like it and sometimes we don’t. When we suffer, it is usually because we are not accepting the situation (the first law of spirit) and therefore cannot move on to cooperating with it. Cooperation is only an option when you are in a state of acceptance. Rather than thinking the other person should change their point of view, consider expanding your perspective so that it is larger than your hurt. See if you can look with compassion at those involved with you and yourself and recognize that you are all doing the best you can and sometimes we bump into each other in unpleasant ways. Cooperation is about responding to those situations in a kind and responsible way for the highest good of all concerned. And that’s not always easy.

Did you ever notice how much easier it is to cooperate with something you like than something you don’t? Yet, even in our enthusiasm, we can sometimes go off the deep end and be out of sync with others involved in the situation. Cooperation is something you do inside yourself, not something you demand or expect from others. It is about achieving balance inside of you and acting from that place.

The key to cooperation is to be of good cheer (or get to good cheer as soon as you can) and to go with the flow of whatever circumstances you find yourself in. Does this mean being passive? Absolutely not! Quite the contrary. It means being fully conscious and responsible for the choices you make and the impact of your behavior on yourself and others.

Consider the following situation I found myself in recently. For two weeks I had been trying to get an appointment with my hairdresser. She offered me a date when I had another commitment, and we went back and forth on emails to no avail. She kept giving me reasons why she couldn’t accommodate me and no options for when she could. I was not of good cheer when I wrote back letting her know that as a client for over 15 years, I was not pleased. I asked if perhaps I was failing to pick up on a hint that I should be looking for a new hairdresser. Her answer, still offering no appointment times, simply said that I wasn’t alone in not being able to get an appointment. Clearly I was getting nowhere with her, and was moving farther and farther away from my good cheer. In anger, I contemplated calling my previous hairdresser. Then I caught myself. I was neither accepting the situation nor cooperating with it. No wonder I was angry! So I ate a little humble pie and admitted to myself that it was neither the situation nor my hairdresser that was responsible for my distress. I caused that all by myself! I forgave myself for getting caught up in this state of affairs and chose to find my way out by first establishing acceptance inside myself. The facts were simple — I wanted an appointment and my hairdresser was unable to accommodate me. Instead of getting mad about it and making her wrong, I decided to look at my options. My hair looked awful and I was going on a trip and needed the psychological lift of an overdue good haircut. Besides, it is wedding season and I need my hair to look good for officiating wedding ceremonies. As I thought this through, I noticed that my anger was gone. I was able to see that it was the cut, not the color, that was most needed. So, I did make an appointment with my previous hairdresser, who happens to also be a friend, and she gave me the haircut I’ve been wanting for months. Then I returned from my trip and found an email from my regular hairdresser to have my hair colored the next day. Pretty good, huh?

Things seem to have a way of working out when we are not spewing forth a lot of negative thoughts, behaviors, and energy. So next time you find yourself resisting your reality, see if you can step free of your point of view and observe the situation from a position of neutrality. All kinds of possibilities and opportunities are visible from an impartial stance that are imperceptible from a biased point of view.

One of the most beautiful things about cooperation is that it allows others to have their needs met as well. That means there can be multiple winners and no one has to lose. In the example of my need for a haircut, I got a great cut, my usual hairdresser got me off her back, and my previous hairdresser got the satisfaction of giving me a great cut and we had the opportunity to spend some time together in our busy lives. That’s a lot of winning. So, next time you get caught in a situation where you are hurt and unhappy, look for a pathway out of it that leads to as much winning as possible for all concerned.

I hope you will tune in next week for the third law of spirit — understanding. Until then, I look forward to your responses and reactions to this piece.

If you would like to know more about me and my work, please explore my website here.

Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.

Just as there are laws of the physical universe such as Newton’s laws of gravitation and motion, there are five sequential rules that govern spiritual consciousness. They are acceptance, cooperation, understanding, loving, and enthusiasm. Each one is a doorway to the next. Our awareness of the presence of spirit in our lives is governed by these five laws. As we become able to comprehend and align ourselves with them, we gain access to the treasures they guard.

I think of spiritual consciousness as our ability to know our divine nature and to let that inform how we function in our lives. No matter what one’s beliefs are regarding God, spirituality, or religion, the laws of spirit represent a passageway to mental and emotional freedom. When we do not work in cooperation with these laws, our consciousness typically operates in a reactive mode to external conditions — perceiving ourselves to be victims or winners in the game of life.

The first law of spirit, or stepping stone along this path to freedom, is acceptance. Real acceptance is not for wimps, nor is it a wishy-washy passive way of making do with whatever is present. It is not a “whatever” attitude of resignation either. Acceptance is a conscious choice to drop all forms of resistance to whatever has come present in the moment and making the most of it. Acceptance isn’t about liking or approving of something. It is about letting life flow and unfold without getting in the way. It is about being receptive rather than exerting resistance to what comes present. Instead of focusing on the past or the future or wanting things to be different than they are, we open to what is true in the moment. This absence of “againstness” allows us to engage our reality in such a way that we can learn from it and strengthen our ability to function in this world.

For many of us, our first impulse is to resist something that we do not like that comes our way. Acceptance requires overriding this impulse and choosing to breathe into and through the experience, trusting that it has value that is for us and not against us. The truth of the matter is that resistance prolongs the negative experience, and acceptance allows for the possibility of changing our experiences by changing our attitudes.

Consider the bride who had her heart so set on having an outdoor wedding that she didn’t make a solid plan B in case of inclement weather. As her wedding day arrived, the storm clouds were rolling in and the forecast was not promising. She was the one who would make the final judgment call about whether or not to move the ceremony indoors. She woke up worrying about the weather, and was distracted by her concerns throughout the entire day leading up to her 6 p.m. ceremony. She missed out on all the available joy and excitement of spending her wedding day with her bridal party. She didn’t realize that while the impending storm was out of her control, the internal weather in her heart and mind was entirely up to her. Instead of deciding to play it safe and give her team time to set up the ceremony indoors, she waited until the very last minute. Finally, I went to encourage her to move the ceremony indoors. She was sitting there sobbing in her wedding dress, with makeup dripping down her stubborn face. Just then, the sky blackened and there was a torrential downpour. All the chairs were soaked, the guests ran for cover in a panic and the staff was out in the rain gathering the chairs, whisking them into the reception tent, toweling them dry while sliding over the wet and treacherous floor. Imagine how different this bride’s day would have been if she had been able to accept that she had no control over the weather.

Here are two things to watch out for next time you have preconceived notions about how you want things to be and then reality presents you with something very different:

  1. If you hold on to your desire, you create a mental and emotional tension between your desire and reality. The distance between the two will be connected by a stream of negative emotions. Alternatively, if you choose to accept reality, all that energy that would have been spinning around in negativity can be invested in figuring out how to make the best of your situation.
  2. As in the example of the bride described above, no amount of wishful thinking or attachment to a desired outcome makes it any more probable than it is. Consider only truly viable alternatives. If there is a 70 percent chance of rain, attaching yourself to the idea of sunshine merely sets you up for unhappiness and blinds you from seeing, appreciating, and investing in the real options that are available to you.

Ultimately, acceptance is about trusting yourself to rise to whatever occasion presents itself to you. It is about being open to ALL of life, knowing that it all has value whether you like it or not.

Here are two of my favorite quotes on the subject of acceptance:

The reason more of us are not spiritually aware people is that we often don’t or won’t accept what is happening. Acceptance is a flow of consciousness that continually moves on to the next thing.

So accept whatever comes your way, and don’t grumble against anything that happens to you. If it happens, it happens. Go on about your business. Keep flowing. You cannot control circumstances from the outside, so instead of resisting pain or failure and defending against it, you can embrace and encompass your pain and your failures, fully accepting them so that they become part of you.

You then can let them go because they are part of your inner environment — they are within your domain — and the loving of your Soul can dissolve them. — John-Roger

Accept — then act. Whatever the present moment contains, accept it as if you had chosen it … This will miraculously transform your whole life. — Eckhart Tolle

I look forward to your responses and reactions to this piece.

If you would like to know more about me and my work, please explore my website here.

Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.

Suffering is a valuable thing. Enjoy your life without rejecting problems or suffering…

The trick is knowing how to accept discomfort without being caught by it.

Suzuki Rochi

One of the quickest ways to improve the quality of your mental and emotional experience is to learn how to effectively handle pain and suffering. The bad news is pain and suffering is a fact of life. From petty disturbances to major heartbreaks, we all get our fair share of life’s annoyances, disappointments and tragedies. The good news is that learning how to master these experiences can significantly improve your quality of life inside of yourself.

No matter how you respond to pain and suffering, you will get more. The goal is not to eliminate it, but to figure out how to use it as a stepping stone into something better. Since the days of the cavemen, humans have been hardwired to resist and pull away from pain — a great strategy to avoid getting eaten by a saber-tooth tiger. However, this autopilot response no longer serves us and needs to be rewired.

Nowadays, most of our suffering occurs in response to the frustrations and disappointments of everyday life, like standing in long lines, being caught in traffic or not getting the promotion you wanted. The scale of our mental and emotional suffering can escalate to being the victim of starvation, violence or terrorism. However, most of us don’t experience that. The height of our suffering might be heartbreak over the end of a marriage or the death of a loved one.

Consider what happens when you automatically respond to negativity with resistance. It’s like duct taping yourself to the source of irritation. What you resist persists because you are focusing upon it and thus giving it your attention and energy — you are fueling the fire. This is equally true whether you are escalating your irritation over a traffic jam or caught in endless sorrow over the loss of a loved one. In both cases, you are attaching yourself to the source of your distress and not integrating the experience. I am not suggesting that one should “get over it” when a loved one dies. Grief has a natural life of its own. However, sometimes people are unable to move on.

There are three steps to mastering your experiences of pain and suffering. The first is to notice what your instinctive response is when negativity comes up inside of us. Rather than focusing on the source of your distress, pay attention to your response to it. Do you try to dissipate the energy by exploding — for example, blaming and judging others? Or do you implode? Do you silently suffer as you stuff the distress back down inside of yourself through addictive behaviors like compulsive eating, or drinking or spending? Pay attention. Observe your own pattern of response.

The second step is to breathe into the experience of pain and suffering. Build your tolerance so you can stay present in the moment. This will give you the opportunity to buy a little time to make different choices. Instead of unconsciously doing what you have always done, study your patterns, lean into them, get intimately familiar with the sequence of events that cause a minor disturbance to escalate into a learned response and then a repetitive pattern and so on. How do you do it? How do you go from being just fine to being in a rage or falling into a depression? Does your energy cycle up and out or in and down?

The third thing is to do something different. You might wonder why not just do that first? The reason is that the first two steps are what create your willingness and ability to change your behavior. You have to first know where you are and that you don’t want to stay there before you are going to effectively and creatively find and build other responses to the negativity in your life. You need to develop response strategies that lift you up rather than swirling you into a rage or a downward spiral.

Let’s use the example of being stuck in traffic. Some people have so little control over their mental and emotional behavior that they allow this irritation to escalate into road rage. It goes something like this: “Not this again. I’m sick and tired of this. I wish these people would just get out of my way. Look at that idiot.” And so on. The energy spins and feeds on itself and the driver probably experiences an elevation of blood pressure. Here’s the alternative:

Step One — Notice Your Response: “Whoops, here I go again. I hate this traffic.”

Step Two — Lean Into Your Experience: “Every day it’s the same thing. As soon as I get to Route 92, I’m in for at least a 20 minute delay and I get hot under the collar. It shouldn’t be this way. I don’t like this. I feel trapped.”

Step Three — Do Something Different: “When I get home, I’m going to see if I can find another route home. For now, I’m going to think about where I would like to go for vacation this year. Let’s see … Tuscany? The Bahamas?”

This three step process may be a little less obvious with an experience that spreads out over time like the loss of a loved one. However, it works the same way. In order to change your response, you must first notice what your pattern of response actually is, then breathe into it and really take ownership of what you are doing. Finally, intentionally try something different.

With practice, you will find yourself mastering the art of recovering faster with less drainage of your energy and less creation of negativity. See how fast you can get back in balance with yourself. This is not a game of pretending nothing ever happened. Rather, it is a matter of developing the art of recovery.

If you would like to know more about me and my work, please explore my website here.

Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.

When going to a doctor’s appointment, just showing up is not enough. There are things you can do to support yourself in getting maximum value from the visit. Many people see doctors as experts who are going to fix them and therefore give over all sense of personal responsibility, waiting to be told what to do. The optimum visit is a dialogue between two experts — don’t forget that you are the expert at living in your body!

Here are guidelines for creating more productive visits with doctors.

1. Be Clear About Your Reasons For Seeing The Doctor When Making The Appointment: They need to know the severity and urgency of your complaint to determine when to schedule the appointment and how much time to allow. What you might dismiss as minor may be a red flag of a potentially serious problem. Conversely, something causing you serious discomfort may require time to heal rather than medical intervention and therefore not be seen as urgent by the doctor.

2. Come Prepared And On Time: It’s a great idea to maintain a notebook or computer file where you keep track of your medical history. Then, when you come to the doctor, bring an up-to-date copy of your medical history and a list of your medications (both prescription and over-the-counter) and any natural remedies, treatments or other therapies you are using. If you are seeing other doctors/health practitioners about your symptoms/diagnosis, be sure to bring relevant materials from them as well as your own notes. Consider typing up a list of your questions and concerns for the doctor to help insure that all your needs are addressed. Be sure to leave space on your list to take notes during the appointment including keeping track of follow-up actions.

Many doctors chronically run late for their appointments. Arrive on time anyway in the event that they are running on schedule. If the doctor is late, consider the fact that it is probably because someone else is getting the help they need. Bring your own reading material and carry it with you throughout your appointment. If you work yourself up into a tizzy over the delay, you are likely to be less effective getting your own needs met during your appointment.

3. Be Specific And Factual About Your Concerns/Symptoms: Prioritize your concerns and share them with your doctor at the beginning of your appointment. Ask to address what concerns you most first. If reporting a new problem, describe the frequency, duration, location and severity of your symptoms as well as what makes it better or worse, any treatments you have tried so far and with what response. Also mention any relevant family history.

4. Get Right To The Point: Don’t beat around the bush. Stay focused on the issue at hand. Try not to ramble or go off topic or to get too emotional if you can help it. If you have a friendly rapport with your doctor, handle your business first and then you can chit chat later if time permits.

5. Be Assertive And Ask For What You Want And Need: Sometimes doctors forget their manners, aren’t listening to you or answering your questions to your satisfaction. Let them know how they are failing to meet your needs. You are paying for their time and deserve their undivided attention. If the doctor seems distracted or is rushing you, express your concern in a positive way. For example, you might say, “I know you are busy, but I really need you to help me understand what is going on with my body.” Getting mad usually doesn’t help — but giving honest and clear feedback usually does.

6. Ask For Further Explanation If You Disagree Or Don’t Understand: Your job is to give the doctor information and feedback. So, do that. Let them know if you don’t follow what they are saying or have a different point of view that you want them to consider. Remember this is a dialogue between two experts.

7. If You Want Your Doctor’s Opinion About A New Drug Or Procedure You Heard About, Ask How It Applies To You: You may not like or agree with your doctor’s point of view but should certainly take it into account in any decisions you make. You can always ask for more of an explanation or consult other doctors, but at some point you need to make an informed decision.

8. Summarize And Be Sure You Understand The Follow-up Prescribed: Columbia University women’s health expert Marianne Legato, MD, suggests you leave the appointment with an understanding of why the doctor thinks you have the symptoms or condition you are experiencing; what lab tests he or she is ordering and why, the doctor’s plan for contacting you about the results and a plan for easing your symptoms. Don’t leave with unanswered questions or confusion. Make sure that you have captured everything in your notes.

Remember, doctors are experts we consult about our health, but ultimately we are left to make our own decisions about what advice, prescriptions and protocols we follow and which we don’t. Take good care of yourself.

If you would like to know more about me and my work, please explore my website here.

Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.

Did you ever notice how some things really grab your attention but not the attention of others? Or how you edit out the background noise in a bustling restaurant when you want to hear what someone at your table is saying? That’s selective attention. Both consciously and unconsciously, we edit our environment and pay attention to some things while ignoring others. With the increasing bombardment of stimuli we deal with each day, this capability becomes more and more important to us to sort out what matters to us and what doesn’t. On the other hand, sometimes we edit out very important and useful information.

I thought of this the other day when I saw a chipmunk determined to cross the road. In front of him were four busy lanes of traffic and a huge parking lot. Behind him was an enormous lush field. What was he thinking? What did he imagine was more desirable in the road and parking lot than in the field? I still wonder what happened to that chipmunk.

This got me thinking. How often do I do that to myself? How often do I set my mind on doing, being or having something and ignore all other possibilities that might help me make a more informed decision? Just because I think something, doesn’t make it so, nor is it necessarily a good idea.

It’s very easy to assume our point of view is a perfect match to reality. Unfortunately, anyone with a different opinion or any conflicting information available to us gets either rejected or ignored because it doesn’t fit our picture. This process of selective attention operates both automatically and consciously, but doesn’t always serve our best interest — like the chipmunk above.

Experts in the field of psychology and psychiatry hotly debate the question of how and why we select to pay attention to some things and not others. They also disagree about the degree to which this editing process is conscious. Typically, we filter out what we deem to be unnecessary or unimportant without being aware of the fact that we are exercising this filtering process. As a result, what we think is not necessarily so. It is simply a result of our beliefs, prior experiences, the arousal of our senses and other factors that play a role in our editing function.

Extreme problems with the selective attention function are evident in individuals with Attention Deficit Hyperactivity Disorder (ADHD) who have difficulty focusing their attention, while those with Autism flood their senses by paying attention to too much at once. Then there are the rest of us. Consider, for example, teenagers who selectively do not pay attention to parents who repeatedly try to get them to do their chores. Or, the woman who ignores the warning signs of abuse from her partner because she doesn’t want that to be true. Or the endless party politics where each side tries to outshout the other with their talking points, never really listening to opposing views.

The advertising industry is built on selective attention. Look at my product! Look at this beautiful model and buy into the illusion that you too will look this great if you buy my product!

In observing my own behavior, I notice that my selective attention really supports me well when I am writing and able to edit out all distractions except my cats — but they delight me so I don’t want to change that. I notice I am very task-oriented. When I choose to do something, I focus my attention on it and get it done. On the other hand, sometimes my attention is non-selective. For example, during meditation when I have difficulty shutting off my mind. Also, when I go shopping, I don’t always selectively attend to my shopping list. I give myself too much freedom to be distracted and seduced by non-essential purchases.

Selective attention, while often unconscious, is a powerful tool when exercised consciously. It can work for us or against us depending on the situation. Here are some suggestions about how to hone your selective attention skills so that you can use them more to your advantage:

Do a selective attention audit on yourself:

  • When do you see selective attention working for you and when does it get in your way?
  • Notice how often you choose to ignore warning signs or negative implications and why.
  • Notice when you are talking with someone, whether you focus your attention on the conversation, zone out or divert your attention elsewhere.
  • When multi-tasking are you aware of where you are placing your attention or is it simply fragmented?
  • When making a purchase do you make it a point to look at both the pros and the cons or just talk yourself into the purchase by only focusing on the positives?
  • Who do you choose to listen to and who do you choose to ignore and why?
  • Do you notice any differences between how you pay attention to people and things that you like versus those you don’t?

Practice using your selective attention to better advantage:

  • Choose one area of your life where you tend to get distracted and practice intentionally holding your focus where you want it to be.
  • Observe yourself in an area where selective attention works for you and notice how you do that. Then see where you can apply that elsewhere in your life.

We are selectively focusing our attention all the time. The real question is how aware of it are we? The more conscious we are of this process, the more opportunities we have to direct our attention to our advantage.

I welcome your comments.

If you would like to know more about me and my work, please explore my website here.

Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.

One of the biggest challenges to our sense of well-being is uncertainty about whether or not we are good enough. Many of us falsely assume that the fulfillment of our dreams for a promotion, love, weight loss or writing a best-seller is attributable to our level of worthiness. But one’s essential worthiness has nothing to do with it. Whether we ever come to know and honor our totally magnificent selves is a better question than are we worthy. We are multi-dimensional beings in a very complex world and many of us spend a lifetime coming to the awareness that each of us was born worthy of being loved, experiencing success and being happy. The catch is we have to learn how to remove whatever is in the way of us knowing that is so.

To equate success or failure in the world with our own innate worthiness or lack thereof is not only illogical but dangerous. We get into trouble when we hold ourselves up to a standard of “good enough” that we carry inside us but never seem to be able to achieve and sustain. Alternatively, some of us worship an abstract, external standard that doesn’t really take our personal reality into account. Furthermore, we are bombarded with images of “beautiful people” who are professionally styled, made up and air-brushed — even they don’t really look like that!

Many great athletes have learned that ultimately they compete against themselves rather than against opponents. Life has taught me to require of myself that I do my very best as often as possible and to be very pleased with myself for that. This is a much more gentle way of relating to myself than the many years I spent living with a nagging voice inside my head who ran incessant negative feedback. Do you have one of those? I call them inner tyrants. I have learned that success is about reclaiming authority over my mind from my inner tyrant. It is about doing my best and striving for excellence — not perfection.

The process of learning to drop false standards of perfection by silencing our inner tyrants allows us to embrace ourselves as we are, trusting that we are doing the best we can. It is about becoming better friends to ourselves and is an ongoing journey that involves several key steps:

1. Pay attention to what is going on inside of your head. Notice that when you are being hard on yourself it is usually a red flag that you are getting in the way of creating, promoting or allowing what you want to come forward.

2. Take responsibility for what you are saying to yourself. Notice when you are being unkind to yourself, and stop as soon as possible. Don’t make yourself wrong for beating up on yourself, simply stop the behavior, forgive yourself and move on.

3. Silence your inner tyrant. There are two key strategies here. First, stop feeding the negativity and second insert a more positive view of yourself and your efforts. If a battle ensues as your tyrant seeks to reassert control over your mind, develop your skills as a worthy opponent.

4. Turn the process into a game. Little by little, each time this challenge of your inner tyrant asserts itself, go into this process and turn it into a game of doing more of what works for you and less of what doesn’t.

Whenever I work with a client who is struggling with an inner tyrant, I share the following poem by Portia Nelson which does a great job of describing the process of freeing ourselves from inner negativity.

Autobiography in Five Short Chapters
Chapter 1

I walk down the street.
There is a deep hole in the sidewalk.
I fall in.
I am lost… I am helpless.
It isn’t my fault.
It takes forever to find a way out.

Chapter 2

I walk down the same street.
There is a deep hole in the sidewalk.
I pretend I don’t see it.
I fall in, again.
I can’t believe I am in this same place.
But, it isn’t my fault.
It still takes a long time to get out.

Chapter 3

I walk down the same street.
There is a deep hole in the sidewalk.
I see it is there.
I still fall in… it’s a habit… but, my eyes are open.
I know where I am.
It is my fault.
I get out immediately.

Chapter 4

I walk down the same street.
There is a deep hole in the sidewalk.
I walk around it.

Chapter 5

I walk down another street.

Doing the very best I can has become my new definition of “good enough.” I have also evolved a great response to my inner tyrant whenever she tests me or when I am having a really hard time understanding why some aspect of my life does not seem to be working out very well. It is simply this: “I am doing the best I can and this is what it looks like!” A little humor, compassion and kindness for ourselves yield far better results than pushing ourselves around forever striving to be good enough to get our own approval or that of others. Just do your best and be proud of yourself.

If you would like to know more about me and my work, please explore my website here.

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Many languages and cultures carry the same wisdom: “Do unto others as you would have them do unto you.” One would think that is always good advice. However, there are two fundamental assumptions in The Golden Rule that require a note of caution in its application.

Consider the following situation. Several years ago, I was working with a client who was in an abusive marriage. She was very clear that she wanted to leave her husband and needed to do so. But, she just couldn’t do it. When we explored why, it turned out to be attributable to her deep belief in The Golden Rule. Her interpretation was that her husband was unemployed, fairly unemployable and generally down on his luck and if she was in his shoes, she certainly would not want her spouse to leave her. While enormously compassionate, she was still being abused.

Her literal interpretation of The Golden Rule blocked her from seeing the full picture of what was going on. The reality was that if she was in her husband’s position, she would not behave as he was behaving. He was one of those downright nasty people who took pleasure from manipulating and hurting other people and making his life challenges other people’s problems. Somehow, it gave him a sense of being superior.

The first caveat to The Golden Rule is that it must be applied to one’s self first and then to others. In other words, do onto yourself as you would have others do onto you. If you extend your loving kindness to others at your own expense, then you become your own abuser. Put another way, if there is a conflict between treating yourself and the other person with loving kindness, it is wise to take care of yourself first so that you can come from a position of strength and balance in being of service to others.

I learned this wisdom when I was ordained. The charge of my ministry was to first minister to myself, not in a selfish way, but rather as a loving parent tends to the needs of a child. The ministry then extends to others. It took me many years to appreciate the wisdom of making sure I was maintaining my own health and balance so that I could relate to others in a more loving way without doing so at my own expense.

Here’s how the first caveat applied to my client. She was so focused on how she was treating her husband that she neglected to look at how she was behaving towards herself. She was allowing herself to be abused continuously. When I shared the first caveat with her, she recognized that she was allowing herself to be abused by ignoring her responsibility to herself and focusing only on how she would feel in her husband’s shoes — completely unaware of the fact that she would never behave as he did. Just as repeatedly burning your hand by placing it over a flame is unwise, so is opening the door to repeated abuse.

The second caveat is the assumption that you are dealing with a healthy person of integrity. Sometimes you are not. When someone is in such an unhealthy place in their consciousness as to be repeatedly abusive to others, the most loving response for one’s self and the abuser is often to leave or refuse to engage in an adversarial response. This refusal to support the abuser in his or her weakness can be the wakeup call needed. Our most loving behavior is often to refuse to tolerate abuse.

The bottom line is that we all want to be loved by each other, but sometimes we lose sight of that and treat one another in terrible ways. The way I interpret The Golden Rule is not that we are supposed to turn the other cheek by inviting more abuse, but rather serving one another by example. Figuratively, we can turn the other cheek by not responding to aggression with aggression but with what we truly believe is for the highest good of all concerned. For example, when my client left her husband she wrote him a long and loving letter in which she affirmed her love for him, wished him well, encouraged him to get help and made it perfectly clear that the marriage was over and that it was time for her to look after her own health and well-being.

For me, the message of The Golden Rule is to treat each other with loving kindness. Sometimes this means demonstrating our unwillingness to meet aggression with aggression by choosing not to participate in what others are dishing out.

If you would like to know more about me and my work, please explore my website here.

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We live in a society that has an enormous taboo against thinking about and talking about death. Yet there is a 100 percent probability that each of us will die. For the 80 percent who do not put their affairs in order, their loved ones will pay a very heavy price both financially and emotionally.

Most of us hope and pray that our death will come peacefully during sleep when we are very old. In reality, we never know what day or moment will be our last. According to the United States Census, 10 percent of us die before the age of 60; 45 percent die in our 60s or 70s; and the remaining 45 percent die after the age of 80. The importance of putting our affairs in order obviously escalates as we age, yet one in ten of us will have needed to have our affairs in order before the age of 60. So it is critically important for all adult Americans.

My definition of putting your affairs in order is that at a minimum, all adults need to have two legal documents: a health care proxy and a will or trust. It is best to use the legal forms sanctioned by your state government. Let’s first take a closer look at what these documents are and why they are so important before considering why so many of us fail to execute them.

Healthcare Proxy (aka: Medical Power of Attorney): This legal document appoints someone to make decisions on our behalf regarding our health care in the event that we are either temporarily or permanently unable to speak for ourselves. With all the advances in modern medicine, decisions regarding such things as resuscitation, feeding tubes and Hospice care make it increasingly important for us to thoughtfully consider our hypothetical options in advance of need. We need to consider the circumstances under which these decisions might be needed — for example, the resuscitation of an 18-year-old at the site of a car accident versus a 94 year old in a nursing home. It is imperative that we discuss our beliefs and preferences with the person we appoint as our health care proxy. Some people also document their specific wishes in a Living Will (aka: Advance Healthcare Directives). The appointment of your health care proxy is legally more important than filling out a Living Will as your proxy will be your spokesperson in the event of need.

In the absence of a health care proxy to serve as your spokesperson, many physicians view the death of a patient as a professional failure rather than a natural end to life. Therefore, it is not uncommon for them to err on the side of too much poking and prodding to avoid any opportunity for a lawsuit claiming that they did not do everything possible to save one’s life. This happens despite the fact that repeated studies have shown that increased medical interventions at life’s end have not reduced mortality rates, but have only prolonged the dying process.

A Last Will and Testament or Trust: Wills and Trusts are legal tools that allow us to plan ahead for the disposition of our possessions according to our expressed wishes taking into account the impact of taxes. Very simply, the terms of a will or trust dictate the disposition of one’s property.

Many people think wills and trusts are only for the wealthy. Not so. They are for the smart, regardless of the modesty or magnitude of one’s material and financial wealth. If you have no will, you have no voice or choice. Regardless of how much or how little you have, death in the absence of a will means that state law will direct the disposition of your property.

Some people tell themselves they do not need a will because everyone already knows who is to get what. But, this is an example of why I say wills are for smart people! While your loved ones might know your wishes, unless you have a will, they don’t have the legal authority to distribute your property! A will not only expresses your wishes but grants the authority to enforce those wishes. We have all heard horror stories of families torn apart over who gets Auntie Dorothy’s filigreed vase. Therefore, instead of tempting fate with the possibility of your family members jockeying for position over the disposition of your assets, it is wise to spell out your wishes in a will or trust.

So the question remains: why isn’t it the norm rather than the exception for people to put their affairs in order? The answer is quite simply fear, overwhelm, discomfort and superstition — not very good reasons for failing to execute such critically important documents.

The top five excuses and secret fears for not putting one’s affairs in order:

1. If I put my affairs in order, then I will die very soon.
Not true! There is absolutely no connection. This is simply an irrational fear.

2. I’ll do it later. I’m too busy. Or, I’m young, and therefore have plenty of time.
How much time you have is not in your control.

3. It is all too much. I don’t know where to start. I’m overwhelmed.
Just do it! The risk involved in not having these documents is just too high!

4. It’s too creepy to deal with this stuff.
It’s creepy to change a baby’s diaper, but you do it anyway!

5. It’s too expensive. I can’t afford the legal expense right now.
It will be far more expensive both financially and legally for your loved ones if you don’t get this done and you forfeit the right to direct your own affairs.

If you would like to know more about me and my work, please explore my website here.

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Both individually and collectively, we are paying an enormous emotional and financial price for being silenced by our society’s taboo against talking about death and dying. Other societies educate their members about the reality of death and the processes of dying and grieving. We do not. We are left to figure it out for ourselves, relying on doctors and funeral directors to tell us what to do once we are face to face with death. We don’t know what to say, what to do, how to cope or to grieve. Most of us simply let “the experts” lead us around by the nose — too stunned to take charge of the situation ourselves.

Consider the following observations and facts about the costs we bear for this:

(1) Eighty percent of Americans do not put their personal affairs in order before they die.

(2) In 2009, Medicare paid 55 billion just for doctor and hospital bills for the last two months of patients’ lives. That’s more than the budget for the Department of Homeland Security or the Department of Education. And, it’s been estimated that 20-30 percent of these medical expenses may have had no meaningful impact. Most of the bills are paid for by the Federal Government with few or no questions asked. (“The Cost of Dying,” 60 Minutes, 8/8/10

(2) Many doctors view their inability to “cure” a patient as a professional failure and are therefore reluctant to suggest palliative care even when they know there is little to no hope of recovery. Largely as a result, the average stay in Hospice care is just two weeks.

(3) Most hospital patients, relying on doctors to advise them of their healthcare options, fail to take into consideration the vested interests of the doctors and hospitals. As a result, many terminal patients are given false hope by a frenzy of tests and procedures that do little more than protect the doctors and hospitals against potential lawsuits and provide financial benefit to the doctors, hospitals, insurance and drug companies while denying the patient the opportunity to transition into his or her process of dying.

(4) A vast majority of Americans say they want to die at home, but 75 percent die in a hospital or nursing home…18-20 percent of Americans spend their last days in an ICU. ((“The Cost of Dying,” 60 Minutes, 8/8/10)

(5) Most of us have no idea how to discuss the reality of death with our loved ones and are thereby denied the opportunity to share our thoughts, feelings and fears with each other. As a result, many terminally-ill patients put a smile on their faces and silently suffer in emotional isolation.

(6) The average funeral in the U.S., including a cemetery plot and grave, costs between $10,000 and $12,000. Only about 5 percent of Americans preplan their end of life rituals. The rest leave it to their loved ones to figure out while grieving their loss. Bereft family members rely on funeral directors to tell them what to do. Left to second guess what would have been meaningful to the deceased, loved ones typically overspend for fear of not doing enough. Most of us are not even aware of the many less costly and, in many cases, more emotionally gratifying alternatives that are available for saying our final goodbyes.

(7) Legal fees for a simple will are several hundred dollars. The legal fees associated with finalizing an estate where there is no will or a poorly written will run thousands.

(8) While we silently suffer with each other, the medical, accounting and legal estate planning industries are booming at our expense.

For those who agree with me that we need to make some fundamental changes, I’d like to suggest that we begin by breaking through the taboo against talking about death in this country. A good place to start is to explore our own thoughts, feelings and experiences. Taking ownership of our own point of view empowers us to more fully participate in making meaningful decisions on our own behalf and that of those we love. The alternative is to continue to live in denial, fear, silence and paralysis.

I invite you to consider the following questions. You might want to find a quiet place and write your responses:

1. Which of the following best defines how and what you think/believe happens when we die? (More than one might apply).

  • We simply stop being – going out like a fire. Our physical body dies and that is all we are.
  • We are spiritual beings having human experiences and at death our body dies, but our spirit or soul lives on.
  • We only live this one life.
  • Our souls reincarnate, taking on different physical identities to work off karmic
    imbalances accrued from this life and previous lives.
  • We go to heaven, hell or purgatory.
  • Other. Please elaborate.

2. Did anyone educate you about death? If so, who was it and what did you learn?

3. Have you experienced the death of a loved one? If so, what was that like for you? How did it change you?

4. do you think and how do you feel about your own death?

By breaking the silence within ourselves on this topic, we set the foundation for making decisions that are in alignment with our deepest beliefs and values about life and death. It is in claiming these values and beliefs that we are best able to meet our death on our own terms – with greater self-determination about such things as our end of life healthcare, the disposition of our belongings and the kind of end of life ritual that would be appropriate for us. It also supports us in coping with the death of our loved ones.

If you would like to know more about me and my work, please explore my website here.

Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.

If you receive a terminal diagnosis, you may be shocked or not, but one thing is very clear, you have some important decisions to make. Others can advise you and/or express their concerns, but ultimately it is you, and only you, who must decide what course of action to take. Do you want to try anything and everything available, both conventional and unconventional? Or, is your inclination to seek hospice or some other form of palliative care? Or, somewhere in between? The decision is yours.

Remember that everyone who expresses a point of view on what you should or should not do has a vested interest. Loved ones may feel strongly about a course of action other than the one you choose. It is also important to recognize that doctors are in the business of saving and preserving lives and, unfortunately, are focused on avoiding malpractice lawsuits as well. As a result, many doctors view the option of palliative care or hospice as a personal and professional failure and therefore do not introduce this option readily. Instead, most doctors are inclined to pursue ongoing medical treatment to slow the progression of the disease.

Here are several things to keep in mind when talking to doctors about a terminal diagnosis.

      1. Before going to the appointment, remind yourself that this is your body, your life that you will be talking about. You have a right to your own point of view and your own beliefs and preferences regarding the end of your life’s journey.
      2. Make a list of everything you want to discuss with the doctor ahead of time — all your questions and concerns.
      3. If you haven’t already done so, be sure to appoint a Health Care Proxy to take charge of honoring your wishes if and when you are not able to advocate for yourself. If possible, have that person with you when you talk to your doctor. If they are not available, be sure to have someone else with you who can provide emotional support, take notes and help you to remember everything you wanted to discuss with the doctor as well as what the doctor has to say.
      4. Take charge of the conversation. DO NOT let the dynamic be that of a one way conversation between a demi-god doctor and his or her patient. Doctors are neither gods nor magicians.
      5. Before discussing what the doctor can or cannot do for you, take the time to share with him or her your personal beliefs and values about death and dying. If you have a Healthcare Proxy, Living Will and/or have filled out a Five Wishes form, provide your doctor with copies and review them together. This is your opportunity to inform your doctor of what kind of medical support and procedures you do and do not want and under what circumstances.If you haven’t already done so, legally document your wishes using the above mentioned forms. Be sure your documentation is in accordance with the laws of the state in which you live. Go to your state government website to get current forms. If you are interested in using the Five Wishes form, be sure it is legally recognized in your State. You might find this website helpful.
      6. Your doctor is an essential resource for you for both information and treatment. Ask your doctor to review your prognosis and the alternative forms of treatment available. For each protocol, ask the doctor to explain the risks, benefits, side effects of treatment and the probabilities of success or failure as well as a definition of what success or failure would look like and the probable time line.
      7. Throughout your discussion, remember there is no such thing as a dumb question and you are entitled to whatever it takes for you to feel well informed to make a decision that is right for you.
      8. Take your time. The doctor may be busy, but this is your turn and your life and you deserve your doctor’s full attention.
      9. If your doctor does not bring up the topic of hospice or palliative care, do so yourself. Ask your doctor to explain his or her point of view of these services as well as what he or she believes would be your probable future should you choose to forgo further medical treatment and seek immediate palliative care.
      10. If you need more time to make a decision, honor that. Don’t let anyone rush you. Once you have made up your mind about how aggressive or not you want your treatment to be, tell you doctor and be sure you have his or her full support of your choice. If not, you may need to find another doctor. If your choice is to go the route of hospice or palliative care, ask your doctor for a referral. Palliative care is not a death sentence. It is a matter of foregoing further medical attempts to prolong the duration of one’s life through medical interventions. At the same time, it is surrendering into the care of professionals who are dedicated to providing you and your loved ones with comfort and support for the remainder of your life’s journey. I often refer to my personal experience with hospice when my mother was dying as that of being abducted by angels. It was an extraordinary blessing. I only wish we had chosen that path sooner.

It is remarkable how many people with a terminal diagnosis report a heightened sense of being alive for the remainder of their journey. It is my wish that those of you facing a terminal diagnosis embrace your journey, using your remaining time to share yourself with your loved ones and to bring peace, balance and completion to your life.

If you would like to know more about me and my work, please explore my website here.

Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.