Many languages and cultures carry the same wisdom: “Do unto others as you would have them do unto you.” One would think that is always good advice. However, there are two fundamental assumptions in The Golden Rule that require a note of caution in its application.

Consider the following situation. Several years ago, I was working with a client who was in an abusive marriage. She was very clear that she wanted to leave her husband and needed to do so. But, she just couldn’t do it. When we explored why, it turned out to be attributable to her deep belief in The Golden Rule. Her interpretation was that her husband was unemployed, fairly unemployable and generally down on his luck and if she was in his shoes, she certainly would not want her spouse to leave her. While enormously compassionate, she was still being abused.

Her literal interpretation of The Golden Rule blocked her from seeing the full picture of what was going on. The reality was that if she was in her husband’s position, she would not behave as he was behaving. He was one of those downright nasty people who took pleasure from manipulating and hurting other people and making his life challenges other people’s problems. Somehow, it gave him a sense of being superior.

The first caveat to The Golden Rule is that it must be applied to one’s self first and then to others. In other words, do onto yourself as you would have others do onto you. If you extend your loving kindness to others at your own expense, then you become your own abuser. Put another way, if there is a conflict between treating yourself and the other person with loving kindness, it is wise to take care of yourself first so that you can come from a position of strength and balance in being of service to others.

I learned this wisdom when I was ordained. The charge of my ministry was to first minister to myself, not in a selfish way, but rather as a loving parent tends to the needs of a child. The ministry then extends to others. It took me many years to appreciate the wisdom of making sure I was maintaining my own health and balance so that I could relate to others in a more loving way without doing so at my own expense.

Here’s how the first caveat applied to my client. She was so focused on how she was treating her husband that she neglected to look at how she was behaving towards herself. She was allowing herself to be abused continuously. When I shared the first caveat with her, she recognized that she was allowing herself to be abused by ignoring her responsibility to herself and focusing only on how she would feel in her husband’s shoes — completely unaware of the fact that she would never behave as he did. Just as repeatedly burning your hand by placing it over a flame is unwise, so is opening the door to repeated abuse.

The second caveat is the assumption that you are dealing with a healthy person of integrity. Sometimes you are not. When someone is in such an unhealthy place in their consciousness as to be repeatedly abusive to others, the most loving response for one’s self and the abuser is often to leave or refuse to engage in an adversarial response. This refusal to support the abuser in his or her weakness can be the wakeup call needed. Our most loving behavior is often to refuse to tolerate abuse.

The bottom line is that we all want to be loved by each other, but sometimes we lose sight of that and treat one another in terrible ways. The way I interpret The Golden Rule is not that we are supposed to turn the other cheek by inviting more abuse, but rather serving one another by example. Figuratively, we can turn the other cheek by not responding to aggression with aggression but with what we truly believe is for the highest good of all concerned. For example, when my client left her husband she wrote him a long and loving letter in which she affirmed her love for him, wished him well, encouraged him to get help and made it perfectly clear that the marriage was over and that it was time for her to look after her own health and well-being.

For me, the message of The Golden Rule is to treat each other with loving kindness. Sometimes this means demonstrating our unwillingness to meet aggression with aggression by choosing not to participate in what others are dishing out.

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There are times in life when the highest honor, the greatest love is paid to another by simply bearing witness to his or her experience. Bearing witness is largely nonverbal. It is the choice to give the gift of a pure expression of love and respect — being a compassionate observer to the unfolding of another person’s life or a particular moment or event. In a really good marriage, two people bear witness to the fullness of one another’s life experiences — in good times and bad.

When we bear witness, we lovingly give our attention to the other without judgment. We comfort without smothering. We play a supporting role — powerfully upholding the other starring in his or her life. It is not about us. It is about them. Yet, we make a profound decision when we do not try to fix their pain and suffering or share in their experience by telling how we had a similar experience. Bearing witness says, “You are not alone. I see you. I witness what you are experiencing. What you are experiencing matters to me. I surround you with my love.”

As a life coach and grief counselor, one of the primary things I do for my clients is to simply provide a safe space for them to speak their truth — to reveal what they think and feel about their own life. So much of our lives are spent with hidden truths because there is no time or because we don’t want to be a burden or to be judged, or do not feel safe to share. So, we keep our truth to ourselves and often feel very alone as a result. When we allow another to bear witness to us, we give ourselves the freedom to be known. Somehow, it’s like having your passport stamped to say that you went to this country or that. Having someone bear witness to your reality behind all the social masks we wear is a profound form of validation.

When someone we love is hurting or dying, it is easy to feel helpless and to want to somehow end the suffering by fixing the situation. Alternatively, some of us unload our own fears, telling the one whose suffering has provoked our fears how upset and afraid we are about what is happening to them. This can cause added stress and put them in the position of trying to comfort us when they are the ones in need of our comfort. These are often the times that call us to a higher response — to simply bear witness to another person’s life journey — not to engage in it, but to stand beside them in loving support. The focus is not to make the pain go away, but rather to let that person know that they are not alone and that we trust them to do whatever it is they need to do to go through that particular experience. Sometimes, this is best done in silence.

One of the very best examples I have ever seen of the profound support we can offer to each other through bearing witness is the final chapter of “Not Like My Mother” by Irene Tomkinson. I had the privilege of meeting Irene this past weekend and having her read this chapter to me. It shares the inner experience of a mother sitting beside her daughter in a doctor’s waiting room. The daughter has come to have a clinical abortion of the deceased fetus in her womb.

I am currently in the process of bearing witness to my dear friend Roy who had colon cancer surgery about a year ago and has been under hospice care ever since. He has been one of my greatest teachers of the wisdom of life. He doesn’t judge others for making choices that he wouldn’t make. He simply says, “it’s different.” He doesn’t seem to judge his failing health either. He is going along for the ride in full cooperation. I visit Roy once or twice a week and at first I kept trying to figure out what my role was. Other than his family, caregivers and hospice team, I think I am his only visitor. I became aware of the fact that I was ill at ease at first — I didn’t know what to do. I tried too hard to put a smile on his face, to share memories with him, to entertain him. It was a relief for me when he wanted me to read to him because at least I had something specific and tangible I could do. Eventually, I learned how to just be with him. The act of showing up, looking in his eyes and stroking his head or holding his hand is how I bear witness to him. Sometimes I just sit and silently pray for him while he sleeps. I think that is the best thing I can do for him. I learned to get myself out of the way. I am bearing witness to the end of his life. Sometimes just showing up says it all.

For those of you who struggle with going to see a sick or dying friend or relative because you just don’t know what to say or do, try just showing up and bearing witness. Often, it is our own discomfort and the feeling of helplessness that we are avoiding by not going into these situations. Sometimes we forget that our job is not to fix the situation at hand, but rather to help lift the burden of the other person by letting them know we care enough to show up. In good times and in bad, in sickness and in health, it is important that we show up for each other.

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I’m sure I am not the only one who plays the game “if I were king or queen.” We all have ideas about how things shoulda, coulda, woulda been better if only the powers that be would do what we think they should. I’d like to share my personal favorite and invite you to share yours as well.

If I were queen, I would focus my efforts on what I think is the deepest tap root of so many of our social problems. It’s simply this: an awful lot of people are mentally and emotionally dysfunctional and, as a result, their lives are askew. They are inclined to generate a great deal of negativity into their own lives, relationships and the world we share.

I can argue that this is the way it is meant to be in the larger scheme of things — in the spiritual evolution of humanity. It’s their karma and all that. After all, we do seem to gain more wisdom through adversity — so this is indeed fertile ground. But, the businesswoman and visionary in me agree that we could yield a huge return on investment as a society in this area with very little effort. I think the cost of dramatically improving the mental health and emotional intelligence of people would be a mere pittance compared to the price we are currently paying for the consequences of its lack of further development.

Consider how much of our human capital is lost due to people being rendered less productive because they are stressed out. Many are consumed by worries over money, work and relationships. They are being pulled in too many directions at once or simply never having enough hours in the day to keep afloat. In the absence of sufficient mental health strategies and coping mechanisms, people tend to get swallowed up by stress. Many fall into a downward spiral that leads to addictions to drugs, alcohol, food, shopping, gambling, etc. to mask the feelings and situations with which they cannot cope. Add to this the number of people caught in the perils of poverty – many receiving inferior nutrition, education and life improvement opportunities who resign themselves to a hand-to-mouth existence of rage and hopelessness.

Now, just imagine if I were queen! What would it be like to live in a world where most people were clear-headed and had a sense of personal accountability and social responsibility? Envision a world with far less depression, stress, addiction, frustration and anger. Imagine if we actually made it a social priority to foster mental and emotional health as an investment in the quality of our individual and collective lives.

Couldn’t it be amazing if we actually taught our children how to think, rather than only what to think — if we taught them how to cooperate rather than just to compete where someone always has to be the loser. If I were queen, I would assist children in developing their mental and emotional health, rather than focusing on their coolness quotient. I would make it a priority to identify those who needed assistance and help them to create a strong sense of self worth, integrity, pride in their capabilities and dreams of a healthy and productive future.

If I were queen, I would remove the stigma and financial limitations from seeking mental and emotional assistance. I would make it normal to get help as needed and let people know they were smart to seek help. There would be sufficient creative and financial resources to fund programs to upgrade the state of mental and emotional health and human consciousness. There would be a greater value placed on integrity and human dignity which would serve as the fulcrum that delicately balances and unifies concerns regarding personal and collective well being.

If I were queen, I would establish a baseline of educational achievement in mental health and emotional intelligence that would be a normal and essential part of our education system. I would want people to understand the power of their minds and emotions and how to use them effectively. For example, I would foster understanding of the new field of biology called epigenetics that explores how our consciousness controls our health, well being, and even our DNA. I would want people to understand that their beliefs magnetically and selectively attract what is compatible with their thinking into their lives — that we quite literally create, promote and allow what is in our lives. Thus, if we do what we have always done, we continue to attract and create what we have always attracted and created in the past. It’s like planting seeds — you don’t grow roses from sunflower seeds.

It is easy to see why those in positions of power in our world, countries and personal lives might want us to stay as dysfunctional as we are to support them in maintaining their power bases — but I don’t see much wisdom in that choice. I simply can’t help but wonder what kind of wonderful world we could create if we truly supported the idea of mental and emotional health and well-being for all people. If we were empowered to create and maintain healthy inner environments, what would be the likely impact on our outer environments, personal relationships, social interactions and productivity?

Ahhh, if only I were queen! So, until my coronation, consider this: each of us is king or queen of our own little world and we get to decide what to create, promote or allow in our personal kingdoms. So, here are my questions for you:

  • What are you creating, promoting or allowing in your kingdom?
  • If you were king or queen of the world and could make one change, what would you choose and why?
  • What do you think of my choice to change mental and emotional health?
  • Was there anything in this post that you would like me to expand upon?

If you would like to know more about me and my work, please explore my website here.

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Many believe that the highest expression and experience we can attain in life is to love one another. Yet love is highly misunderstood. There is great confusion about the causation of love and the ways in which we are one and those that separate us.

When we “fall in love” with someone, it is often experienced as an instant affection for them — almost a chemical occurrence. One minute it didn’t exist, and the next it seems to exist more than anything else. It is delicious and we want more, so we focus more and more of our attention on this one person and want them to do more and more of whatever we think caused us to have this experience. What we commonly refer to as “love,” whether as lovers, parent and child, or friends, is really a very spiritual experience that we mistakenly delimit to our relationship with the person with whom we are having this experience. In fact, love is the human experience of the divine. As John-Roger explains it:

As we are looking for ourselves, we often see ourselves in others who are open to reflect. We then love them, not just for who they are, but for that reflection of our love in them. What we’re really saying is, “When I’m with you, that place inside of me that is loving awakens.”

When this kind of love is experienced between two people, four things are happening simultaneously. Each is choosing to give love to the other, and each is choosing to receive love from the other. We are both open to the flow of giving and receiving love. At its best, when none of these four actions is blocked by self-imposed limitations, whether with one’s partner or a total stranger, there is a transcendent experience into a oneness that is beyond earthly concerns. Consider the awe when a parent first looks into the eyes of his or her newborn child, or when in “Avatar” the Na’vi say, “I see you,” meaning, “I see the god in you.”

When we don’t realize that love is a recognition of the divine through another, we falsely attribute the source of love simply to that person. We might fixate on wanting more of that person when in fact what we really want is more experiences of transcendence, of God. Attributing the source of love to the other person is simply a misunderstanding of the causation. When we limit ourselves to looking only for romantic love, we miss the point.

Building upon that misunderstanding of the true nature of love, we zero in on that one person and attempt to stimulate those loving feelings. We develop a conscious and often unconscious agenda of wanting them to behave in ways that we believe are the cause of our transcendent experience. When we take this path, our love often becomes exclusionary and conditioned by our personal preferences and prejudices. Our love flows exclusively with this person but not with others, and we tend to trap each other in a web of expectations. When we look for love on websites, we want our prospective partner to be of a certain age, to have a certain body type and to share our likes and dislikes — all the things that we think will bring us to that transcendent experience. We think that if they are a match, they will be capable of igniting those feelings in us.

Truly loving another person with a capital “L” is a matter of freeing the other person of the responsibility to express his or her love for us only in the ways that we want to receive it. When we truly love, we get out of our own way by dropping all the concerns of our ego and allowing the pure radiance of the divine to shine through us to another. When the other person does that as well, the result is a pure and blissful experience of our own divinity reflected through another into a shared oneness.

I think we should all strive to be ambassadors of love with a capital “L” with as many people as possible, through our willingness to smile at a complete stranger as an offer of momentary transcendence as we pass each other by on the street; by calling to be of service to a friend who is facing a difficult time; and by choosing to sacrifice our petty judgments, expectations and any other ways that we have learned to withhold our loving kindness from others each day. It is a practice of becoming a safe and neutral place in which both our humanity and our divinity can dwell. It is through these actions that the place inside us that is loving awakens.

Perhaps this is truly what is meant in Matthew 18:20: “For where two or three are gathered together in my name, there am I in the midst of them.” We experience God’s presence in the context of our everyday relationships with others. It is a reflective process. When we delight in another, what is actually happening is we are having a pure experience of oneness that transcends all our judgments and our demands that another person be how we want them to be. We have raised our consciousness up above earthly considerations, and that is indeed a divine experience.

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We observe something when we become aware of it. We acknowledge “this is so.” We judge when we form an opinion, as in “I think this about that.” Observation is a neutral act of taking in information upon which we base our responses. Judgment involves rendering an opinion regarding the relative value or merit of what is being observed. We get into dicey territory when we start judging each other for three reasons:

  • As self-appointed judges, we separate ourselves from the other person. Blinded by our own judgment, we label them with our verdicts. Seeing only with our minds, we shut our hearts to them. As Mother Teresa said, “if you judge people, you have no time to love them.” And, as Carl Jung said, “we should not pretend to understand the world only by the intellect. The judgment of the intellect is only part of the truth.”
  • Judgments are proclamations of polarized thinking and whether or not others buy into our judgments, we usually become vested in them. We often confuse our judgments with reality as in “my mind is made up, don’t confuse me with the facts.”
  • It is important to remember that we are limited in our understanding of another person’s life by our own range of experience. As the proverb goes, “don’t judge a man until you have walked a mile in his shoes.”

I had an experience recently that inspired this article. I was with a group of people and found myself rather ill at ease. The person who seemed to be setting the tone of the gathering repeatedly made choices other than those that would have been my preference. Suddenly, I became aware of how I was not simply observing this, but was making her wrong in the theater of my mind and essentially blaming her for my sense of separation. Everything was her fault from my point of view.

As I became increasingly irritated, I finally had the awareness that I was the one who was creating my sense of separation and justifying it with my judgments of this woman. This understanding opened up new possibilities for me. I began to pay closer attention to my judgments and each time I caught myself in the act, I quickly rephrased my judgment into a neutral statement of personal preference inside my mind. Energetically, this meant I was not making her wrong, but simply noticing that I was experiencing irritation by comparing her choice to my own preference. I did all that in my mind.

It then occurred to me that I was creating disharmony within myself and had the option of choosing to be more loving and peaceful instead. So, I started making that choice. Instead of seeing only what irritated me, I looked more deeply and was able to see the goodness in this woman as well. Before I knew it, I had shifted my attention to where it belonged — to affirming my intention of being more loving and peaceful and finding ways to do that rather than separating myself through my judgments. Soon, I was focusing on how grateful I was for this lesson in the distinction between observation and judgment.

Then, as I was leaving, this woman extended a kindness to me that reminded me that there are many ways to express our loving and it behooves us to be open to them all, rather than judging and rejecting those that do not resemble our own way of doing things. As Carl Jung said, “everything that irritates us about others can lead us to an understanding of ourselves.”

Sometimes we meet people who simply do not know how else to relate to us than through judgment. Some behave this way with all people, others with only certain people as though they are allergic to them. I have experienced this with a relative who has disapproved of me all my life. As a child, I always felt rejected by her, and, as children do, I stood on my head trying to get her approval. I also fell into the trap of judging her in response to her criticisms of me.

As I matured, I tried to reason with her in an attempt to heal our relationship, but she was not interested in that. In time, I became aware of the fact that her judgment of me not only affected our relationship, but it colored all relationships in our family. Finally, I saw that there were always three people in the room when we were together — me, her and the figment of her imagination that she called by my name. That awareness became my path to freedom. I realized that she was as trapped in her judgment of me as I was. The difference was that I could get out of it and she was not yet able to do so.

As a grown woman, I finally saw that our relationship was a clear manifestation of Einstein’s definition of insanity — “doing the same thing over and over again and expecting different results.” My liberation came when I made one of the hardest decisions of my life. Recognizing that her judgment of me was none of my business, but that my own well-being was my responsibility, I chose to end all contact with her. As a result, my life is far more peaceful. When I think of her now, I do not allow myself to judge her. I pray for her and wish her well from afar while going about my own business of holding myself accountable for my inner and outer life and for my contribution to the quality of the relationships in my life.

We can never judge the lives of others,
because each person knows only their own pain and renunciation.
It’s one thing to feel that you are on the right path,
but it’s another to think that yours is the only path.
(Paulo Coelho)

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“I am seeking the fullest expression of myself as a human being on Earth.”
–Oprah Winfrey

Can you even begin to imagine if each and every one of us lived our lives with deep commitment to such a lofty vision? Why don’t we? What do we make more important than manifesting our fullest expression?

It is easy to dismiss Oprah’s success based on her vast fortune and to say, “Well, I could do great things with all that money, too!” But remember, Oprah started out as a poor, black girl in rural Mississippi, born to unwed, teenaged parents. Her early years were spent at her grandmother’s farm with no indoor plumbing or electricity. Then she lived with her mother in Milwaukee, where she was sexually abused by several male relatives and began to act out as a troubled young teen. Next, she lived with her father in Nashville, and his stern discipline gave her the guidance and stability she apparently needed to flourish. She began to excel in school and by 19 had a part-time job as a radio reporter in Nashville. The rest, as they say, is history.

Even if any of us could argue that we have faced bigger challenges than Oprah, the question remains, “What are you doing with your life?” What is your contribution? What kind of relationships do you have with yourself and others? How do you give of yourself?

Each of us is born, we breathe in and out for an unspecified period of time and then we die. That’s life. Each of us has our very own set of challenges, preferences and capabilities. What are yours, and what are you doing with them? Do you use them as excuses for failure or do you leverage them into greater wisdom and success?

As each new year arrives, many of us take stock of where we are in our lives and what changes we want to make. I am always amused to see how packed the gym is for the first few days of January and then how it gets back to normal in a week or two. It seems that the mere fact that it is a new year fails to provide sufficient momentum in most people to make substantive changes in their lives.

Having been raised Catholic, I am familiar with the experience of coming out of the confessional and feeling like I have a clean slate and wanting to keep it that way. Each new year has always had a similar feeling for me of starting anew, having yet another chance to direct myself through the trials and triumphs of life and wanting to lift myself up higher.

I used to work in strategic planning and learned to view the assets of any individual or organization as people, money and time. I now apply this perspective to myself in managing my own life. As I stand on the threshold of a new year, I am me and all that that encompasses. I have the money I have, no more and no less, and I have another allotment of 8,760 hours to do with as I will. The name of the game, as I see it, is to stay conscious of who I am, what I have and where I am going, and to be open to the possibilities that present themselves. I don’t make New Year’s resolutions or go to big New Year’s parties. Most years, I choose to spend New Year’s Eve alone using the vantage point of ending one year and starting a new one to pause and take a good look at my life. My ritual involves the following:

  • Experience gratitude for the gifts and lessons of the past year. Be grateful for new and existing friends, personal and professional accomplishments, wisdom gained, lessons learned, new skills and abilities and storms weathered.
  • Acknowledge losses. As life marches on, we lose jobs, friends and family, lovers and partners. For each loss, I like to look at how that job or person enriched my life, how we parted ways — whether by death or discord — and how I am better for having had that experience or person in my life.
  • Review last year’s intentions and compare them to what transpired over the past year. Notice whether or not the intentions were realistic based on the information known when they were made. What surprises showed up? What was being ignored?
  • Set clear intentions for what to create, promote or allow in the coming year. Knowing that life will be full of surprises, I like to set clear but flexible goals for the coming year. I frame them more as affirmations of what I choose to claim as my possibilities with a clear intention to do my best to manifest them rather than setting New Year’s resolutions that carry an expectation of not coming true.

As captain of my own little ship on the sea of life, I get to choose my way through the opportunities and challenges that come my way. I do my best to keep on track or to revise my intentions as needed. It’s a living, breathing process, not a rigid goal that must be achieved. I also have an overarching vision or purpose to which I am dedicating my life. This helps to guide my choices and to inform my life each and every day.

How did you celebrate and honor the coming of the new year? What are your rituals?

I wish each and every one of you a happy, healthy and fulfilling new year of 8,760 hours. I hope you will use your allotment well for the highest good of all concerned. And finally, my best wishes to Oprah as she leads OWN, her new television network, which launched yesterday, Jan. 1, 2011, at noon. Her mission is to help unleash the power of human potential by providing mindful, not mindless, television that helps people live their best lives. Thank you, Oprah!

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If you would like to know more about me and my work, please explore my website here.

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“He gives little who gives with a frown;
he gives much who gives little with a smile.”
–The Talmud

Coming out of the holiday season, I’ve heard many stories from friends and clients about giving and receiving gifts. One significant lesson I learned is the importance of taking personal responsibility for your own happiness — or lack thereof — in the gift giving arena. When we place our material and/or emotional happiness in the hands of others who may or may not be willing or able to deliver, we put ourselves in a very precarious position.

Some married women (who are not gold-diggers) share a common concern despite their best efforts to explain their point of view to their partners. Their stories boil down to the fact that they really want to receive thoughtful gifts from their partners who profess to either not want to be bothered or dismiss gift-giving as commercialism. Some of these partners, in an effort to do the bare minimum, will run out to the store at the last minute and grab something with little attention to her particular likes and dislikes — i.e. they go through the motions, but their hearts are not in it. Yet, these same men enjoy receiving and using the thoughtful gifts they receive. In the meantime, these women come up with some very interesting and sometimes not-so-nice ways of handling their disappointment.

One friend told me that on her first Christmas with her husband, they lavished each other with gifts. Then, her birthday came two months later, and she looked forward to what he would do to acknowledge her day. Nothing. No “Happy birthday, honey.” No card. No flowers. No presents. She was deeply hurt and red-hot angry. The next day, she went to a jeweler, picked out a necklace, called her husband from the store and announced that she had just found his birthday present to her and handed the phone to the store clerk to get his credit card information. Most women will make their partners pay one way or another, reasoning, “Why should I give you what you want when you obviously don’t care what I want?”

I’ve spoken to a few men about this. I am struck by what seems to be a common posture of not wanting to be forced to do something they don’t want to do. Some of them, more specifically, are reluctant to let a woman tell them what to do.

Not all women feel the same about giving and receiving gifts. However, if you are a man in a relationship with a woman who would be disappointed and hurt if you didn’t give her a thoughtful gift, you might want to reframe your perspective on the situation. This is more about listening to what the woman you love is telling you about what’s important to her and how she would like you to demonstrate your love than it is about her telling you what to do. If you give a woman red roses and later find out that she prefers white lilies, next time give her white lilies — not because she is telling you what to do, but because she is telling you how to put a smile on her face. You might say, “She knows I love her.” That is not the point. She needs to know that you are willing to make a fuss over her — to demonstrate your love for her in a way that is meaningful to her. Whether you are giving her a diamond necklace or a teddy bear, it really is the thought that counts. So, guys, Valentine’s Day is coming — see if you can find a way to come at it from your loving and caring for your woman rather than from resentment or obligation.

Now, let’s talk about female friends who are on unequal footing in the gift-giving department. First of all, don’t be too quick to judge a friend who misses the mark. I have a dear friend who prides herself on how thoughtful she is in selecting the gifts she gives, yet I have rarely received anything from her that I have kept and usually have a difficult time finding sincere words to thank her. I have tried a number of times to steer her in the right direction or to suggest we make donations in each other’s name instead of gifts, but insists. She is making an effort, just missing the mark. Not wanting to offend her, I thank her, and then off to Goodwill the gifts go. While it is really great to get something you like, it is the thought that counts.

Then there are the friends who re-gift things they do not want or give generic, cheap gifts — like a candle from the drug store. The whole point of giving is to express your fondness for another person — to let them know you love them and consider yourself blessed to have them in your life. Don’t insult your friends with meaningless presents. Take the time to show you care, and give them something that will be meaningful to them. If you aren’t good at gift giving, find someone who is, and ask them to teach you.

“The manner of giving is worth more than the gift.” –Pierre Corneille

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If you would like to know more about me and my work, please explore my website here.

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Each one of us is the star, producer, director and audience of our very own feature film in the theater of our mind. It’s like living in our own parallel universe. There is the “real world” — within which we all exist and interact with one another — and then, within each of us, there occurs a creative interpretation of reality that may or may not bear any resemblance to objective reality or to the creative interpretation of others. Our ongoing emotional and ideological responses reflect who we think we are and what we think is going on. That creates our inner movie — a refracted reflection of reality that serves as the foundation upon which we base our actions and reactions in our shared world. The implications of this are enormous.

When we become too insulated in our own little world, we lose contact with other people and lose sight of the importance of their wants and needs, hopes and dreams and and their ability to contribute to our shared world. We also tend not to notice how our way of being is impacting them. One of life’s greatest challenges is striking a balance between living in our very own unique world and cohabitating in a shared world — bearing responsibility for our contribution. So, I have two questions for you:

  1. What goes on in the theater of your mind?
  2. What are you contributing to our shared world?

We have a tendency to think in polarities: “I am right and you are wrong if you disagree with me.” Many of us go about our lives assuming that our inner movie is pretty darn close to objective reality, that anyone whose inner movie tells them otherwise is way off the mark. It takes some skill, wisdom, sensitivity, compassion and humility to recognize that we are each a product of our unique blend of nature and nurture — not inherently better or worse than others, but different. Even identical twins have their dissimilarities. Each of us lives what we believe and what we learn. As in Rumi’s allegory about the blind men and the elephant, no two people have the exact same point of view. As a result, we see what we see. It can be difficult to convince us otherwise.

The fact is, we can’t get anywhere near the whole picture until we get out of our own little monologue and truly listen to, and take into consideration, the point of view of others. It is very easy to jump to conclusions about the thoughts, beliefs, motivation and actions of others — based solely on our own interpretation. It can be very educational and yield far better results to consider what movies others are watching and why.

How often have you gotten into a misunderstanding in your business or personal life where one person misread the other’s motives, intentions or integrity? It happens all the time. I remember a time when I was working in Corporate America and there was a major change of management in my division. I happened to run into our new leader at the elevator one day, and he asked me, “Are they keeping you busy over there?” I naively responded with honesty: “Unfortunately no, and that concerns me.” The next day I arrived at work to find that my boss was in our division head’s office fighting to save my job. The big boss wanted me fired for insubordination. He settled for an apology which I gave, knowing that I didn’t owe him one but needing to keep my job. How different that experience might have been, had he taken my words as sincere and wanted to know more about why I felt as I did. After all, I was telling him that — as one of his resources — I was being underutilized.

It’s good to get out and about from your own inner theater. If you don’t, your myopic focus is likely to make you a very selfish and self-centered person, who contributes little positive nature to the rest of the world. Get out! Be challenged, and enrich your point of view through intentional and meaningful exposure to the worlds that others live in. Try caring about the well-being of others, even if you don’t know them. It is essential to consider that the inner movies of others are worth taking into account when trying to get along and play nice.

Consider the collective impact of our selfishness. Just as my new division head missed the opportunity to make me a more productive member of his team, we do the very same thing when we dismiss the needs and concerns of others. Just imagine what we could create, promote and allow in our collective world if we understood the power of loving, caring and sharing as ways to unite and empower us all. When we silence and suppress one another, as in political debates, we miss the point. When we contribute our knowledge and skills to creating a collective, where all individuals are fully supported in being productive members of society, we build a rich and rewarding shared world.

I think we go way off track when we interact primarily from our mind and ego and place our concern on getting other people to agree with us. When we encounter differences in opinion from this point of view, we attempt to dominate and silence one another. When we allow ourselves to also connect through our hearts and souls, we seek to understand, to care and to find a solution and a way to participate that serves the highest good of all concerned. Whether disagreeing with our partner, or those who vote differently than us, we need to learn how to appreciate, support, embrace and be kind to those who walk to the beat of a different drum.

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With the romantic hype of Valentine’s Day, it is easy to get caught up in judgment about our own “love life” as we call it. Do I have someone to send me flowers and cards of adoration? Will someone be taking me out for a romantic evening? If not, we often see ourselves falling short — judging ourselves as undesirable, not good enough or a failure for not having a partner. “Poor me” we say.

While romantic love can be intoxicating and ever so delicious, there is a deeper kind of love that bars no participants. It is the generosity of heart that smiles at a stranger as a way of saying “I see you.” It is the kind of love that doesn’t keep score in a relationship, but rather allows us to embrace ourselves and our partner through the trials and triumphs of life. It is the kind of love that might say, “I love you and I am not liking your behavior.” It is the kind of love that is given first to ourselves through loving care of our body, mind and soul, with the overflow generously and unconditionally given to others. It is the kind of love that celebrates our oneness and honors our differences as we share our common humanity while each marching to the beat of our own particular drum — or flute or saxophone.

So, this Valentine’s Day, choose to participate as a dispenser of loving kindness regardless of your romantic love life. Do a few random acts of kindness just to spread some loving around. Do something nurturing for yourself. If you want more love, give more love — be loving not just on Valentine’s Day, but every day. Look through the eyes of love and you activate the energy of love within yourself. There is more loving available than you could ever “feel” or think you need. Reach into the depths of yourself and lavishly love yourself and others. It’s fun. It’s free. It’s infectious. It’s available for the choosing.

Here are some of my favorite quotations that celebrate this deeper kind of love:

If you can’t love somebody,

it’s best to say, ‘I don’t know who they are.’

That’s a clear, precise, and honest statement,

because if you don’t love someone,

you really don’t know who they are.

The person you criticize, the one you put down,

is not known to you.

Anyone who is truly known to you is loved.

–John-Roger with Paul Kaye

Love is the triumph of imagination over intelligence.

–H. L. Mencken

Love is, above all else, the gift of oneself.

–Jean Anouilh

Go deeper than love, for the soul has greater depths,

love is like the grass, but the heart is deep wild rock

molten, yet dense and permanent.

Go down to your deep old heart, and lose sight of yourself.

And lose sight of me, the me whom you turbulently loved.

Let us lose sight of ourselves, and break the mirrors.

For the fierce curve of our lives is moving again to the depths

out of sight, in the deep living heart.

–D.H. Lawrence

. . . like the earth, that brings forth flowers

in summer, and love, but underneath is rock.

Older than flowers, older than ferns, older than foraminiferae,

older than plasm altogether is the soul underneath.

And when, throughout all the wild chaos of love

slowly a gem forms, in the ancient, once-more-molten rocks

of two human hearts, two ancient rocks, . . .

that is the crystal of peace, the slow hard jewel of trust,

the sapphire of fidelity.

The gem of mutual peace emerging from the wild chaos of love.

–D.H. Lawrence

Real love is a permanently self-enlarging experience.

–M. Scott Peck

If you judge people, you have no time to love them.

–Mother Teresa

Be universal in your love.

You will see the universe to be the picture of your own being.

–Sri Chinmoy

Love is the affinity which links and draws together the elements of the world…

Love, in fact, is the agent of universal synthesis.

–Pierre Teilhard De Chardin

The minute I heard my first love story

I started looking for you, not knowing

how blind that was.

Lovers don’t finally meet somewhere.

They’re in each other all along.

–Rumi

It doesn’t interest me who you are, how you came to be here.

I want to know if you will stand in the center of the Fire with me

and not shrink back.

It doesn’t interest me where or what or with whom you have studied.

I want to know what sustains you from the inside when all else falls away.

I want to know if you can be alone with yourself,

and if you truly like the company you keep in the empty moments.

–Oriah Mountain Dreamer

A relationship is about movement, growth;

it is a holy interpersonal environment for the evolution of two souls.

The changes it goes through as an entity in itself

are the measure of the changes being undertaken by the individuals in it.

What we ask of our relationships is the measure of what they ask of us,

and of what, in time, we will each become.

–Daphne Rose Kingma

My love for you has no strings attached.

I love you for free.

–Tom Robbins

For one human being to love another human being:

that is perhaps the most difficult task that has been entrusted to us,

the ultimate task, the final test and proof,

the work for which all other work is merely preparation.

–Rainer Maria Rilke

May all beings be happy and at their ease.

May they be joyous and live in safety.

All beings, whether weak or strong B omitting none B

in high, middle, or low realms of existence,

small or great, visible or invisible,

here or far away,

born or to be born:

may all beings be happy and at their ease.

–Buddha

Happy Valentine’s Day, and happy More Loving-Kindness Consciousness Everyday to us all!

***
If you would like to know more about me and my work, please explore my website here.

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“If I am not for myself, then who will be for me?
And if I am only for myself, then what am I?
And if not now, when?”
— Rabbi Hillel

“The problem which divides people today is not a political problem;
it is a social one.
It is a matter of knowing which will get the upper hand,
the spirit of selfishness or the spirit of sacrifice;
whether society will go for ever-increasing enjoyment and profit,
or for everyone devoting themselves to the common good.”
— Frederic Ozanam

We are social beings confronted with the fact that while many of us do as we please without concern for others, we cannot do so without affecting them. No matter how we isolate ourselves or ignore the plight of others, we still live in a web of relationships where our actions have consequences.

When resources are perceived to be limited, greed is an ethical issue whereby claiming
more for one’s self is done at the expense of others. Whether apportioning pieces of mother’s apple pie or the world’s crude oil reserves, the division of finite resources has consequential impact on all. How resources are distributed within a society is a function of its sense of separation or wholeness and its inclination toward internal competition or cooperation. This sets the moral tone of a society. When individuals disengage from concern for one another by becoming increasingly competitive, manipulative, and self-serving, morality is eroded.

Currently, we are socially programmed to believe that “more is better.” This perpetuates the illusion that one who has more is more valuable and successful than one who has less. We are taught that our self worth is contingent upon external standards of competition and accumulation of stuff. This consumes us in an insatiable quest for status driven by escalating desires. What one “needs” is no longer simply a matter of survival, but an expression of one’s ego as it seeks to distinguish itself from others striving to acquire the label “successful.” The urge to “measure up” propels us into a repetitive cycle of greed, seeking satisfaction and fulfillment through material gain. This drama is rooted in a “consciousness of lack.” Snared in greed’s grip, we are blind to the need to build community around a higher purpose than mere self-interest and material accumulation.

According to psychologist Lawrence Kohlberg, within the normal course of human development one evolves morally past the egocentricity of childhood into broader social perspectives, acquiring increasing sensitivity to the needs of others. However, his model assumes a social environment that encourages this process of moral development. Looking at American society today, it is apparent that many powerful societal forces including individualism, materialism, competition, capitalism, and the monetary measurement of success combine to stimulate our greed which in turn inhibits our moral maturation. There is nothing inherently wrong with material success and pleasures. However, when an entire society places too much emphasis on them, it pays the price of inclining its members toward moral and spiritual bankruptcy. Consumed by perceptions of lack, individuals and society as a whole turn their focus outward to patterns of unfulfilled desires rather than inward to the process of awakening awareness of the transcendental purpose of our lives.

A spiritual perspective on greed assumes belief in something greater than the identification of ourselves as merely bodies with personalities. It necessitates belief in something transcendent with which we ultimately reconcile our thoughts and behaviors. Over 95 percent of Americans claim to believe in God or some higher power. Yet, belief can be anything from a mere intellectual leap of faith to the very foundation upon which one lives life. While a hollow “belief” does little for us, actively living life in relationship to God obliges us to come to terms with our own finite nature and to live our life as an expression of our relationship to this God or sacred purpose.

In Buddhism, there are three concepts of evil: greed which involves pulling things toward the self; anger which is pushing things away from the self; and ignorance which is the result. Similarly, the fundamental principle of Taoism is the existence of “Tao” or “the way” a natural order or oneness in the universe from which nothing can be separated. Taoism teaches that one lives successfully only by surrendering to and cooperating with this implicit order. This does not suggest passivity, but rather an active disengagement from illusions of desire. One learns that to desire anything other than that which is, or to manipulate events or relationships to achieve personally desired outcomes is to violate this natural order.

Spiritually, greed can be seen as an expression of impatience and a judgment against God as having failed or forgotten to adequately provide for us. When we misinterpret a perceived lack as evidence that God has abandoned or failed us, there is a temptation to align ourselves with something more tangible, material, and seemingly controllable. Material greed is one of the fundamental ways through which this desire for self-will expresses itself. Doubting the existence or benevolence of God, we seek to live independently of God’s will as the guiding principle of life. Feeling out of control and afraid of suffering, we fire God, attempt to usurp command and play God. This ultimate rebellion against authority is fundamentally a crisis of faith.

While the Ten Commandments primarily identify forbidden actions, greed and the other Seven Deadly Sins and their counterparts in non-Christian traditions are about wrongful desires that are “off course” — that is, out of alignment with God or goodness or the Tao of life. Becoming ensnared in patterns of wrongful desire creates separation from others and from God.

Religious and spiritual teachings are filled with guidance on practicing generosity and gratitude rather than greed. For example, in Deuteronomy 26:1, people are obligated to bring the first annual fruits of the land to the Temple in thanks and gratitude to God.

Buddha teaches about freedom from addictions and desires. The essential dilemma of human life, as Buddha presents it, is that people get caught in time craving and desiring such transient things as beauty, youth, money, power, and the illusion of independence. When we become fixated upon these, we demand and pursue their fulfillment. This kind of attachment causes suffering because, in essence, we are attempting to make time stand still in order to gain a sense of power and control over our world.

In Christian teachings, greed is one of the four horsemen of the Apocalypse appearing in the second of John’s seven visions where the consciousness is cleared and lifted by overcoming false types of thinking. The establishment of right thinking occurs through a reversal from an outward to an inward pursuit of happiness.

It seems that life is ironically yet exquisitely designed to teach us lessons through polar opposites. For example, we come to know light only through the presence of darkness. And greed’s opportunity is not through its fulfillment, but rather in recognizing its presence as feedback that we are moving further away from the true source of happiness in our lives.

If you would like to know more about me and my work, please explore my website here.

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