Most couples want a wedding ceremony that speaks to their unique values, beliefs and life circumstances, but beyond a few inspired ideas, many are at a loss about how to put it all together. Having designed and officiated at hundreds of wedding ceremonies, here are my 10 top secrets to creating the ceremony of your dreams:
1) Remember that the ceremony is a sacred ritual and the most important part of your wedding day.
The marriage ceremony is rich with traditions that cross cultural boundaries and date back to ancient times. If a contemporary marriage ceremony does not include this sacred dimension, it runs the risk of being little more than the creation of a legal union. Like digging a well to tap into the aquifer, a ceremony that draws upon the sacred dimension connects a couple into the mystery of two becoming.
2) The wedding ceremony is a theatrical production and you are the producers/directors.
A seamless wedding ceremony is a carefully choreographed production. This theatrical dimension requires balancing the creation of a meaningful ceremony with careful attention to the details. Thinking everything through ahead of time and having a thorough rehearsal allows the members of the wedding party to confidently perform their parts, which will make the ceremony appear effortless to your guests.
It’s important that you take charge. If you have advisors, let them guide you through what decisions need to be made and what your alternatives are, but don’t let them make decisions for you. Even when you have a bridal consultant, be sure that all decisions affecting the ceremony are made by you.
3) A great ceremony strikes a balance between personal expression and tradition.
The rules governing the content of a wedding ceremony are those of the church and state. Religious traditions have their own specific way of performing the wedding ceremony and may not be open to the idea of personalizing the ceremony for individual couples. State laws specify such things as the minimum age for brides and grooms, the need for a qualified officiant, and the speaking of vows in front of witnesses.
When a couple is getting married outside the auspices of a particular religious tradition, they are free to customize their ceremony as long as they honor the laws of the state where they are getting married.
Creating a wonderful ceremony is a matter of balancing the opportunity for expressing your uniqueness with the comfort of the common ground of tradition. Going too far in one direction or the other creates a ceremony that is memorable for all the wrong reasons.
Be careful not to throw away all the elements of tradition. For example, when presenting ceremonial elements in my book, “The Wedding Ceremony Planner,” I chose to loosely follow the structure of the wedding ceremony found in the Book of Common Prayer, since eighty percent of Americans are Christian. That is why this common root of Christian wedding ceremonies is so familiar to most people. It also provides a logical sequence of events that allows the ceremony to reach crescendo with the sharing of vows, the ring exchange, the final blessing, pronouncement, and the kiss. I recommend that couples put their signature on their ceremony in the content of the elements they choose to include rather than in their sequencing.
4) Make sure you and your ceremony officiant have a comfortable working relationship.
The role of the officiant in a traditional religious ceremony is governed in large part by the rules of that religion, while interfaith and ecumenical ministers have much more freedom to customize your ceremony with you. Remember that you get to choose who marries you, and it is very important that you have a comfortable working relationship with him or her. Our job as clergy is to guide you and to serve you, and some of us do a better job of that than others.
It is not uncommon for couples to be intimidated by members of the clergy. We have personalities, and strengths and weaknesses in how we perform our jobs, just like everyone else. You are entitled to an officiant who cares about you and wants to help you to create the wedding ceremony that is right for you, even if it means he or she needs to go above and beyond the call of duty.
5) Allow your ceremony to be unique, but not a cliché.
Some couples try too hard to be unique, and end up including elements in their ceremony that are either disappointing, cliché or offensive to some of their guests. For example, one couple planned to have butterflies released during their recessional. Unfortunately, when the cardboard containers were opened, half the butterflies were dead. At another wedding, the groom, accompanied by his rock band, played a song for his bride in the middle of the ceremony. This mini jam session left many traditional guests horrified.
6) Be very clear about the time and location of your ceremony.
Some people believe that weddings never start on time. However, most couples plan the time of their reception based upon the assumption that their ceremony will start on time. Remember, the later your ceremony starts, the more time and money you will lose on your reception. It is a good idea to either be clear that your ceremony will start on time, or build in a time cushion by scheduling the start time fifteen minutes before you actually plan to begin. Just be careful not to put those who arrive on time in the position of having to wait too long.
Similarly, it is important to give your guests clear information about your ceremony location. Some couples choose locations that are aerobically challenging or simply inaccessible to elderly or physically challenged guests — including women in high heels. Be sure to include an excellent map and directions with your invitations. Also, strategically place signs, balloons or ushers to guide your guests to the wedding site. Another good idea is to provide the cell phone number of someone willing to serve as a contact person for guests who get delayed or lost. Give your family and friends the gift of a ceremony that starts on time, at a user-friendly, easy to reach site.
7) Keep it short and simple.
You can create a beautiful and memorable ceremony that takes no more than 15 or 20 minutes. In my experience, a ceremony that goes much longer than that runs the risk of creating fidgety, bored, and impatient guests. For example, you may lose the attention of your guests by including more than two readings.
8) Just breathe. Be present. Be joyful.
Your wedding ceremony is when you will first see all of your guests and they will see you. This may be a bit overwhelming or anxiety producing. I have seen many a couple come before me with terrified smiles on their faces and no air moving through their bodies. That’s when I remind them “Just breathe.” It is so simple, yet sometimes challenging for a couple to let go of all concerns so they can bring their hearts and minds present. Once they get to the altar, all the bride and groom really need to do is to look into the eyes of their beloved and just breathe and feel the joy in their hearts. What a magnificent moment in life and what a shame to miss it because you are worrying about some detail or find yourself overcome with nerves.
The greatest gift you can give yourself and each other on your wedding day is to be fully present in the loving that brought you both to this moment. You can only focus your attention on one thing at a time. So, let it be the joy, loving, and gratitude you feel to be joining together in marriage, rather than worrying about whether or not the caterer got your message about the olives. Just be fully present in your loving.
9) Remember that your wedding day has only 24 hours.
While this is one of the most important days of your life, it only has 24 hours like any other day and will come and go before you know it. The more you obsess about your wedding, the less you are likely to enjoy it. Have fun planning your special day, but don’t fall into the trap of trying to make it the most perfect and spectacular wedding that has ever existed on planet earth.
Enjoy discovering and expressing what aspects of your wedding day are truly important to the two of you as individuals and as a couple. Just remember, this is not an Olympic event. It is the celebration of your commitment to each other and the beginning of your journey together as husband and wife. Have a heartfelt and delightful day.
Don’t set yourselves up for disappointment by buying into unrealistic expectations and then falling into post-wedding depression because the day has passed and you are no longer the king and queen for the day. Your wedding day is meant to be a gathering of loved ones to witness and celebrate your union and to launch you into your life together as husband and wife. That brief 15 or 20 minutes called your wedding ceremony is what the day is all about — your entrance into the sacred and joyous covenant of marriage. Then you party, and then you have the rest of your lives together to fulfill your vows by loving, honoring, and cherishing each other.
10) Delegate, have fun, and keep your sense of humor.
Do plan ahead, paying careful attention to the details, and delegate implementation of your wishes to friends, family, and professionals. Once you have set your plans in motion, let them go. Do not carry them with you throughout your wedding day, comparing what actually happens to what was on your list. What you planned for was your image of perfection, which never actually happens. Remember to keep your sense of humor handy and to enjoy the serendipity as it unfolds. Be open to the unexpected blessings and surprises that are sure to come your way. May you and your marriage be blessed in all ways, always.
***
If you would like to know more about me and my work, please explore my website here.
Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.
Why Hospitals Are the Worst Place to Be When You Are Sick (Part 2)
I am deeply grateful for the outpouring of compassion as well as the wealth of information I received from readers in response to my recent post, “Why Hospitals Are the Worst Place to Be When You Are Sick.” The spread of infections in hospitals has reached epidemic proportions. In this followup, I want to share some of the resources that were shared with me in emails from readers.
The Centers for Disease Control and Prevention (CDC) have identified hospital-acquired infections as the fourth leading cause of death in the United States. The CDC reported that in 2002, nearly 100,000 people died with a hospital-acquired infection (HAI), while an estimated 1.7 million people became infected. All in all, more people die per year in the U.S. with an HAI than from AIDS, breast cancer and car accidents combined.
A report published by the CDC in 2009 estimates that HAIs cost the U.S. healthcare system between $28 and $33 billion per year. Costs are such that Business Week recently identified “stopping infections in hospitals” as one of the top five methods for controlling healthcare costs.
Despite attempts to control the spread of infection, HAIs continue to wreak havoc in U.S. hospitals. The Agency for Healthcare Research and Quality (AHRQ) is the lead Federal agency charged with improving the quality, safety, efficiency and effectiveness of our healthcare. The 2009 AHRQ National Healthcare Quality Report established that hospital-acquired infections are “the most common complication of hospital care.”
In describing the scope of this problem, one reader wrote:
New Technologies
Thankfully, the answer may be found in some of the new technologies that are being developed to combat hospital acquired infections. As one reader explained:
Here are three organizations bringing forward new technologies:
Germgard Lighting, LLC . Germgard’s technology pipeline enables a multi-tiered approach to infection prevention. Included are a UV-C technology; cost-effective bare and gloved hand sanitation process; a gas-based, room temperature medical instrument sterilization process; as well as new surface cleaning and air sterilization technologies.
IV-7 Ultimate Germ Defense. This hard surface disinfectant is currently being tested at John Hopkins Hospital. The technology is based on development of a new molecule claimed to be an effective, safe and non-toxic method of eradicating surface contaminants. The company claims that it:
Bio-Intervention Specialists . This company is dedicated to saving lives and reducing the costs associated with hospital infections. They have just received EPA registration for a new disinfecting technology that they claim is less toxic than toothpaste, environmentally friendly, yet powerful enough to kill even the toughest microbes (such as MRSA and C. diff spores) found in hospital environments. Third party efficacy and toxicity testing over the past two years has demonstrated that Electro-BioCide is entirely different from commonly used disinfectants because its kill mechanism is electrical, not chemical. As such, third party testing has demonstrated a complete kill of microbes such as MRSA and Pseudomonas in less than 30 seconds. This greatly reduces the chance for the mutation of organisms.
Patient Advocacy Resources
The Informed Patient Institute . This is an independent nonprofit organization that provides credible online information about healthcare quality and patient safety for consumers. They rate the usefulness of online health care report cards, starting with nursing homes and physicians, and provide tip sheets about what to do if you have a concern about quality in a hospital, nursing home or physician’s office.
Consumer’s Union’s Safe Patient Project. This group seeks to eliminate medical harm in our health care system through public disclosure of health care outcomes (such as hospital-acquired infection rates and incidents of medical errors) and information about health care providers (such as complaints against and license violations of physicians and hospitals). The campaign also works to improve drug safety by ensuring that consumers have full information about prescription drugs (such as in direct-to-consumer ads and access to clinical trial results), by strengthening oversight of the FDA and by ending practices that create conflicts of interest (such as drug company gifts to doctors).
The Empowered Patient Coalition. This nonprofit organization was created by patient advocates devoted to helping the public improve the quality and the safety of their healthcare, with an emphasis on high quality information and education. For example, the coalition has developed a detailed and comprehensive patient guide to hospital care which will give consumers a blue print for interacting with the health care system in ways that are safe, successful and empowering. The consumer and the patient advocate will learn how to reduce the odds of experiencing medical error and hospital-acquired infection and understand the tremendous impact they can have on patient safety and health care quality.
Books
Elizabeth L. Bewley‘s new book, “Killer Cure: Why Health Care is the Second Leading Cause of Death in America and How to Ensure That It’s Not Yours,” is focused on driving change so that health care’s purpose stops being “to deliver tests and treatments” and starts being “to enable people to lead the lives they want.” According to Publishers Weekly, this book includes useful statistics, references, a guide for further reading and excellent suggestions for patients.
Bart Windrum‘s “Notes from the Waiting Room: Managing a Loved One’s (End-of-Life) Hospitalization” offers an intelligent and heartfelt examination of what interferes with having the kind of peaceful life’s ending that most of us say we want. This is a constructive, engaging and challenging critique of the institutionalized confusion around end-of-life goals, deeply held values and biotechnology.
If you have additional resources you would like to share, please do so in the comment section of this article, so others may learn about them as well.
If you would like to know more about me and my work, please explore my website here.
Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.
Why Hospitals Are The Worst Place To Be When You Are Sick (Part 1)
Serving as primary caregiver to my mother during the last six months of her life was my first prolonged and intimate encounter with the healthcare system. I was shocked and deeply disturbed to discover the many ways that our healthcare system dishonors, alienates and harms our loved ones entrusted to it. I can only hope that healthcare reform will eliminate the reasons why nurses and other healthcare workers repeatedly giggle dismissively as they say that hospitals are the worst place to be if you are sick, that they are hotbeds for infection.
The truth of this comment rendered me helpless to rescue my mother from an insidious downward spiral as she fell victim to the infections that ran rampant in a local hospital. I do not believe that our hospital was unique in this regard, but rather representative of a growing and deadly problem. Completely unrelated to the diagnosis for which my mother was admitted, she was exposed to one infection after another. Each one was treated with an antibiotic that, in turn, lowered her immune defenses. This rendered her vulnerable to other infections, treated by other antibiotics, and so on, and so on, until she finally died as a result.
Within my mother’s first week in the hospital, she had succumbed to her first two infections: a urinary tract Infection (thanks to the admitting nurse, who did not wear gloves while catheterizing her) and thrush — an infection of the mouth caused by the Candida fungus. The inconsistent adherence to procedures known to minimize the spread of infections appeared to be the combined result of a lack of enforcement and understaffing. It was incomprehensible to me how such a state of affairs could become so commonplace as to be laughed at and dismissed. To me, it was outrageous and completely unacceptable.
I began to wonder how much of the money changing hands in the healthcare and pharmaceutical industries is traceable to the institutional breeding of infections that prolong hospitalizations, debilitate patients and require extensive testing and drug therapies. Looking over the bills for my mother’s last six months of hospitalization and home care, over 90 percent of her medical expenses were attributable to infections that she shouldn’t have gotten in the first place. What is wrong with a healthcare system that makes patients sicker, due to inadequate enforcement of sanitary control measures, while drug companies thrive on the revenues generated by new drugs that are designed to treat these infections?
The only preventive measures I saw were the inconsistent use of the hand washing liquid at the entrance of every patient room and the gowns, gloves and masks used when entering the room of patients known to be contagious. These supplies often ran out without timely replenishment, causing people to enter patient rooms without these precautions.
With overworked nurses and aides, infected patients simply got less care. Rather than running in and out of the rooms of infected patients as needed, nurses and aides would group their patient care tasks into fewer visits. The use of the gowns and gloves were often casual at best. Nurses and aides would hang a gown on the patient’s door and reuse the same gown to save time in serving these patients. It was not uncommon to see medical personnel without gloves leaving an infected patient’s room and going directly into another patient’s room.
Visitors were neither monitored effectively nor properly informed of the importance of infection control precautions. However, it was the doctors who most frequently violated the required protocols; I couldn’t help but wonder if they thought these procedures were beneath them. So, the infections go round and round, compromising the health and recovery of patients, while the pharmaceutical and healthcare companies thrive at their expense.
Infection Specialists were brought in on my mother’s case. She was treated with massive doses of a variety of antibiotics and steroids for her recurring urinary tract infection, frequent bouts with Thrush, three major episodes of parotid gland infections and ongoing battles with a staph infection called MRSA (Methicilllin-resistant Staphylococcus aureus). In older adults and people who are ill, MRSA can weaken the immune system, causing serious skin and soft tissue infections, a serious form of pneumonia and, if not treated properly, can be fatal. She also contracted C. diff (Clostridium difficile), which is spread by the over-growth of C. diff spores — usually due to antibiotic therapy. The antibiotics one might be taking for another kind of infection kill all bacteria in the intestines, allowing this one to over-grow. It can also be spread by hands through direct or indirect contact with contaminated surfaces. Like MRSA, C. diff is a bacterial infection that has become resistant to many antibiotics and is prone to frequent relapses when antibiotics are withdrawn. Infectious disease doctors tend to play hit or miss with their mini-arsenal of antibiotics and steroids in an attempt to keep infections under control. In my mother’s case, these infections never really went away.
My mother had entered the hospital with a head injury from a fall that healed beautifully. She remained in the hospital due to the barrage of infections that bombarded, ravaged and debilitated her. The complacency about hospitals being breeding grounds for infection was painfully evident in the written remarks of my mother’s primary care physician in her discharge papers. He wrote such statements as, “Patient had an uneventful hospital course,” and, “Patient’s stay at the hospital was unremarkable.” What does it take to be eventful and remarkable?
I share my story for two primary reasons. The first is my hope that it will add fuel to the fire of those seeking corrective action. It is simply not OK that hospitals are the worst place to be when you are sick! My second reason is to keep a promise I made to my mother as we walked through the valley of the shadow of death together. When we felt helpless and hopeless, my mother would reach out and grab my arm, look deep into my eyes and, as only a mother can do, elicited a promise from me that I would write articles about what we experienced as “healthcare” in America.
Please join me in being outraged by and intolerant of this situation in our hospitals and other “healthcare” facilities. Let your voice be heard on this one. Complain when you observe unsanitary conditions in healthcare facilities, follow the protocols for infection control and report any breaches of protocol you observe. We deserve and are capable of better than this.
Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.
10 Secrets to Creating the Perfect Wedding Ceremony
Most couples want a wedding ceremony that speaks to their unique values, beliefs and life circumstances, but beyond a few inspired ideas, many are at a loss about how to put it all together. Having designed and officiated at hundreds of wedding ceremonies, here are my 10 top secrets to creating the ceremony of your dreams:
1) Remember that the ceremony is a sacred ritual and the most important part of your wedding day.
The marriage ceremony is rich with traditions that cross cultural boundaries and date back to ancient times. If a contemporary marriage ceremony does not include this sacred dimension, it runs the risk of being little more than the creation of a legal union. Like digging a well to tap into the aquifer, a ceremony that draws upon the sacred dimension connects a couple into the mystery of two becoming.
2) The wedding ceremony is a theatrical production and you are the producers/directors.
A seamless wedding ceremony is a carefully choreographed production. This theatrical dimension requires balancing the creation of a meaningful ceremony with careful attention to the details. Thinking everything through ahead of time and having a thorough rehearsal allows the members of the wedding party to confidently perform their parts, which will make the ceremony appear effortless to your guests.
It’s important that you take charge. If you have advisors, let them guide you through what decisions need to be made and what your alternatives are, but don’t let them make decisions for you. Even when you have a bridal consultant, be sure that all decisions affecting the ceremony are made by you.
3) A great ceremony strikes a balance between personal expression and tradition.
The rules governing the content of a wedding ceremony are those of the church and state. Religious traditions have their own specific way of performing the wedding ceremony and may not be open to the idea of personalizing the ceremony for individual couples. State laws specify such things as the minimum age for brides and grooms, the need for a qualified officiant, and the speaking of vows in front of witnesses.
When a couple is getting married outside the auspices of a particular religious tradition, they are free to customize their ceremony as long as they honor the laws of the state where they are getting married.
Creating a wonderful ceremony is a matter of balancing the opportunity for expressing your uniqueness with the comfort of the common ground of tradition. Going too far in one direction or the other creates a ceremony that is memorable for all the wrong reasons.
Be careful not to throw away all the elements of tradition. For example, when presenting ceremonial elements in my book, “The Wedding Ceremony Planner,” I chose to loosely follow the structure of the wedding ceremony found in the Book of Common Prayer, since eighty percent of Americans are Christian. That is why this common root of Christian wedding ceremonies is so familiar to most people. It also provides a logical sequence of events that allows the ceremony to reach crescendo with the sharing of vows, the ring exchange, the final blessing, pronouncement, and the kiss. I recommend that couples put their signature on their ceremony in the content of the elements they choose to include rather than in their sequencing.
4) Make sure you and your ceremony officiant have a comfortable working relationship.
The role of the officiant in a traditional religious ceremony is governed in large part by the rules of that religion, while interfaith and ecumenical ministers have much more freedom to customize your ceremony with you. Remember that you get to choose who marries you, and it is very important that you have a comfortable working relationship with him or her. Our job as clergy is to guide you and to serve you, and some of us do a better job of that than others.
It is not uncommon for couples to be intimidated by members of the clergy. We have personalities, and strengths and weaknesses in how we perform our jobs, just like everyone else. You are entitled to an officiant who cares about you and wants to help you to create the wedding ceremony that is right for you, even if it means he or she needs to go above and beyond the call of duty.
5) Allow your ceremony to be unique, but not a cliché.
Some couples try too hard to be unique, and end up including elements in their ceremony that are either disappointing, cliché or offensive to some of their guests. For example, one couple planned to have butterflies released during their recessional. Unfortunately, when the cardboard containers were opened, half the butterflies were dead. At another wedding, the groom, accompanied by his rock band, played a song for his bride in the middle of the ceremony. This mini jam session left many traditional guests horrified.
6) Be very clear about the time and location of your ceremony.
Some people believe that weddings never start on time. However, most couples plan the time of their reception based upon the assumption that their ceremony will start on time. Remember, the later your ceremony starts, the more time and money you will lose on your reception. It is a good idea to either be clear that your ceremony will start on time, or build in a time cushion by scheduling the start time fifteen minutes before you actually plan to begin. Just be careful not to put those who arrive on time in the position of having to wait too long.
Similarly, it is important to give your guests clear information about your ceremony location. Some couples choose locations that are aerobically challenging or simply inaccessible to elderly or physically challenged guests — including women in high heels. Be sure to include an excellent map and directions with your invitations. Also, strategically place signs, balloons or ushers to guide your guests to the wedding site. Another good idea is to provide the cell phone number of someone willing to serve as a contact person for guests who get delayed or lost. Give your family and friends the gift of a ceremony that starts on time, at a user-friendly, easy to reach site.
7) Keep it short and simple.
You can create a beautiful and memorable ceremony that takes no more than 15 or 20 minutes. In my experience, a ceremony that goes much longer than that runs the risk of creating fidgety, bored, and impatient guests. For example, you may lose the attention of your guests by including more than two readings.
8) Just breathe. Be present. Be joyful.
Your wedding ceremony is when you will first see all of your guests and they will see you. This may be a bit overwhelming or anxiety producing. I have seen many a couple come before me with terrified smiles on their faces and no air moving through their bodies. That’s when I remind them “Just breathe.” It is so simple, yet sometimes challenging for a couple to let go of all concerns so they can bring their hearts and minds present. Once they get to the altar, all the bride and groom really need to do is to look into the eyes of their beloved and just breathe and feel the joy in their hearts. What a magnificent moment in life and what a shame to miss it because you are worrying about some detail or find yourself overcome with nerves.
The greatest gift you can give yourself and each other on your wedding day is to be fully present in the loving that brought you both to this moment. You can only focus your attention on one thing at a time. So, let it be the joy, loving, and gratitude you feel to be joining together in marriage, rather than worrying about whether or not the caterer got your message about the olives. Just be fully present in your loving.
9) Remember that your wedding day has only 24 hours.
While this is one of the most important days of your life, it only has 24 hours like any other day and will come and go before you know it. The more you obsess about your wedding, the less you are likely to enjoy it. Have fun planning your special day, but don’t fall into the trap of trying to make it the most perfect and spectacular wedding that has ever existed on planet earth.
Enjoy discovering and expressing what aspects of your wedding day are truly important to the two of you as individuals and as a couple. Just remember, this is not an Olympic event. It is the celebration of your commitment to each other and the beginning of your journey together as husband and wife. Have a heartfelt and delightful day.
Don’t set yourselves up for disappointment by buying into unrealistic expectations and then falling into post-wedding depression because the day has passed and you are no longer the king and queen for the day. Your wedding day is meant to be a gathering of loved ones to witness and celebrate your union and to launch you into your life together as husband and wife. That brief 15 or 20 minutes called your wedding ceremony is what the day is all about — your entrance into the sacred and joyous covenant of marriage. Then you party, and then you have the rest of your lives together to fulfill your vows by loving, honoring, and cherishing each other.
10) Delegate, have fun, and keep your sense of humor.
Do plan ahead, paying careful attention to the details, and delegate implementation of your wishes to friends, family, and professionals. Once you have set your plans in motion, let them go. Do not carry them with you throughout your wedding day, comparing what actually happens to what was on your list. What you planned for was your image of perfection, which never actually happens. Remember to keep your sense of humor handy and to enjoy the serendipity as it unfolds. Be open to the unexpected blessings and surprises that are sure to come your way. May you and your marriage be blessed in all ways, always.
If you would like to know more about me and my work, please explore my website here.
Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.
The Problem with the Past and the Future
How much time do you spend dwelling on the past or worrying about the future? These mental and emotional creations are all figments of your imagination — mockups of how reality might be different. Meanwhile, reality is staring you right in the face, and your attention is not present to deal with it. When you spend too much of your time and attention creating more shoulda-woulda-couldas, your disappointments and anticipations just keep piling up while your life passes you by. Let’s take a look at why we do this and how we can get far more satisfaction out of life by staying present in the here and now.
Plain and simple: if your consciousness isn’t in the present moment, then you lose the opportunity to participate in the experiences and choices that are present right. Since you can only take action in the present moment, when you focus on the past or future, you are not available to participate in the present. Then your life happens based on whatever autopilot settings you have in place because you are not there to direct your actions and experiences.
When we focus on the past or the future, it is usually because we are not at peace with them. Instead, we are looking at them through a veil of frustration, worry, judgment, fear and illusions. Unable to accept the past or lacking confidence in our own ability to handle the future, we end up mistaking our negative mental and emotional creations for reality. Burdened by our own negativity, we often wreak havoc in our relationships. For example, when we can’t handle what is going on in our life, some of us project our accumulated fears and anxiety onto someone else, and that’s what we see when we look at that person. I had someone do this to me to the point that the “me” she called by my name was a complete figment of her imagination and there was no sense trying to set her straight, because she refused to be confused by facts. The “me” she envisioned bore no resemblance to the person I know myself to be. It caused so many problems that I had to eventually stop all contact with her. Did you ever have someone do that to you? Did you ever do this to someone else? In a way, we all do this to some extent as we interpret each other through our own perceptual filters. In the extreme, it becomes farther and farther removed from reality and is unhealthy and dangerous.
If you are spending your precious time and energy worrying about the past and/or the future, it is probably creating problems in your relationships with others as well as your relationship with yourself. Here are some ideas to get free so you can fully participate in the present without your pleasant personality taking a hiatus.
Worrying About the Past:
Without a doubt, the past is gone. Unfortunately, when we carry it with us every day, our hurt feelings, judgments and anger keep recycling within us. We try to put a stop to it through pronouncements about the future, declaring, “I will never let _____ happen again!” These efforts at controlling our life are largely wishful thinking. So, unless you feel totally at peace with yourself, make it a daily or weekly routine to ask yourself these questions:
Make it a priority in your life to lighten the load you carry by letting go of what has happened in the past.
Worrying About the Future:
The more time we spend worrying about what might happen in the future, the less time, focus and energy we have to contribute to creating what we want now. Worrying is a way of investing in not getting what we want. It produces the opposite of what we wish would happen. When we hold images and thoughts in our mind of things going “wrong” (i.e., not the way we imagine would be the best outcome), we are literally feeding our energy into the undesirable outcome. When you find yourself worrying about something, here are two constructive actions to take:
The only opportunity we have to take action in our lives is in the present moment. The more we free ourselves from our thoughts and feelings about the past and future, the more of our time and focus we will have available to invest in what we want to create, promote and allow into our lives and the healthier we will be in our relationships with others. Mental and emotional freedom yield great happiness.
If you would like to know more about me and my work, please explore my website here.
Also, if you know anyone who might get value from this article please email or retweet it or share it on Facebook.
How Close Is Your Reality to Reality?
One of the most fascinating things about life is that each person lives and experiences life through a unique set of filters which create a one-of-a-kind “reality.” One’s personal world view may or may not bear much resemblance to what is actually going on. For example, a person who is colorblind “sees” different colors than the majority would identify. One who is prejudiced against a particular group of people ascribes attributes to an individual of that group that may or may not be true reflections of that person. We rely heavily (perhaps too heavily) on what we “see” while seldom checking whether our perceptions are accurate. Perhaps this is why one of the first rules of effective communication is to get verification from the other person that what you heard is what they said. Sometimes we read so much between the lines that we can’t really hear what is being said.
In addition to our personal perceptual twists and turns, there are multiple layers of external influences that color our view of reality. Parents typically teach their children to view the world as they do — spiritually, mentally, emotionally, physically, politically, financially, etc. What is familiar seems right or normal — sometimes even when being manipulated or abused by others. One’s gender, social status, place in history, religion, culture, ethnicity, social norms etc. all color our sense of reality and tend to present us with a “we are right and others who don’t agree with us are wrong” point of view.
Human consciousness can be either a myopic and stagnant point of view or a living and potentially evolving state of awareness and wisdom. What we see and experience in this world is an accurate reflection of our state of consciousness.
As a philosophy major in college, I was first introduced to the thought that there are multiple levels of human consciousness and the possibility of ascending to a higher perspective — like climbing a mountain and seeing new vistas unavailable at lower altitudes. This mind altering awareness came to me when studying Plato’s allegory of the cave found in The Republic, which explores the nature of justice. Plato describes prisoners, representative of the mass of humanity, sitting in chains that limited their focus to the wall in front of them. Between the prisoners and a fire that burned behind them, puppeteers walked with puppets and objects that cast shadows on the wall in front of the prisoners. Seeing and hearing shadows and echoes cast by objects that they do not see was their only reality. They knew nothing of the real causes of the shadows and echoes that formed their reality. One of them was released and was then able to see the puppets and the fire and to recognize the world of the prisoners as merely shadows — reflections of a larger reality. As he further ascended out of the cave, he was blinded by the sun until acclimated to the light. When he returned to share his discovery with the remaining prisoners, he was blinded by the darkness and was therefore perceived as inferior by the others due to his lesser eyesight in their world and his strange tales that did not match their reality.
How often do we shun and vilify someone with an enlightened point of view that challenges our sense of reality? How often do we shoot the messenger in an attempt to silence the very thoughts that could set us free?
Being introduced to Plato’s allegory of the cave was the first time I had ever questioned my own sense of reality. During our discussions, my brain sometimes hurt from being stretched so much as we speculated about reality and reflection. Was I, like the prisoners in Plato’s cave, accepting without question or discernment what I perceived in life and what I was taught by my parents and teachers? Did I have myopic vision, as Plato’s prisoners did, that blinded me from entertaining other points of view? Did I even know how to think for myself? I wondered if we were all just brainwashed by what was familiar to us and whether or not our reality was simply being manipulated by others for their advantage, rather than for our mutual highest good. How were we to know what to challenge and what to accept as true? I had lots of questions and each question seemed to birth others in its wake. I had never really thought about any of this before.
Do you ever question your sense of reality? Or, do you assume that “your reality” is reality? As Plato suggests, the world we perceive through our senses is an inferior mock-up of what is really going on. He further proposes that reality can only be comprehended through the mind and that true teachers do not transfer knowledge to their students, but rather serve as wayshowers pointing students in the direction of apprehending for themselves what is real and important. Plato believed that those who are enlightened in a society bear a moral responsibility to serve the rest of society by showing them the way to ascend to a higher perspective. Who are your teachers? Where are they leading you? Are they empowering you or blinding you?
Plato’s commentary on the human condition cautions us that reality is not always what it seems to be on the surface. He urges us to keep our minds open to possibilities beyond what our senses can experience. Is your thinking boxed in or are you curious and learning all the time? Do you pay most of your attention to the minutia of daily life and the current political and social scene, or do you contemplate the really big questions of life like:
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Finding Your Groove
“Good and quickly seldom meet.”
— Anonymous
Do you move through space and time too fast, too slow or just right? Do you find yourself rushing about or dragging yourself around? Why is it so important to pay attention to this? When we step out of that pace and find ourselves either rushing about like a chicken with its head cut off, or dragging ourselves around like dead weight, life can be very challenging. Paying attention to your inner feedback and the responses from your universe can assist you in finding your optimum pace.
When we rush, it is usually because we have either been procrastinating, or are setting unrealistic expectations. Here are several things that happen when we rush around and try to do too much at once:
Sound familiar? But what happens when you rush around faster than what is comfortable for you? Are the few extra minutes you might gain worth the price you pay?
Rushing around really doesn’t get us where we want to be any faster. In fact, it just makes us feel out of sorts, unpleasant to be around, feeding into the increased probability that we will have some sort of accident.
The good news is that it is very easy to re-enter your comfort zone once you see what you are doing. Here are my favorite ways to recapture my sense of well-being:
On the flip side, you have probably noticed that you are not typically very happy when you are going more slowly than your comfortable pace. It is very easy to fall into the habit of vegging out, playing computer games, watching TV or falling prey to some other mindless distraction while ignoring all the things you need to be doing. We all need to tune out from time to time, but when it becomes our way of life, it’s worth taking a closer look and considering the alternatives. Here’s what I have noticed happens when we drag ourselves around:
What else happens to you when you fall into the blahs?
Here are my favorite remedies for moving out of lethargy and back into the swing of things:
Life appears easier when we are in the groove of our own pace and so very stressful when we are out of it. Being out of sync may not be the biggest problem in our life, but the discomfort it generates can often be avoided by checking in and taking corrective action when we get out of our groove.
Finally, when you notice that you are in your groove, going with the flow of life and enjoying your journey, pay attention to how you created that and do more and more of that. Turn on your cruise control and enjoy the ride.
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The Truth About Writer’s Block
I don’t choose to experience “writer’s block” which I see as simply a matter of faulty perception. It is a mislabeling of a very natural part of the ebb and flow of the writing process. To say “I have writer’s block” is to judge a temporary or permanent absence of writing momentum and productivity as wrong and therefore to see oneself as a failure in some way. The process of writing is an intricate interplay of conscious and unconscious dynamics and what actually lands on the page is a small part of it all. When we label and judge that process, we interfere with its natural flow and take a position of againstness with ourselves. It’s all in how you look at it.
When a writer declares that he or she is experiencing writer’s block, it is like grabbing hold of a fear (Fantasy Expectation Appearing Real) and fueling it with emotional distress. A way to reframe this is to simply trust that what appears to be a dry spell is a normal part of the process of being a writer and that either you need time to be away from the writing focus or that the process is largely unconscious at that time. Each writer has to make peace with this by finding their own particular rhythm and honoring that. For example, what works for me is not to have any rigid writing schedule, but rather to let the words come to me — and they always do — sooner or later. When working on a deadline, whether self-imposed or not, I never lose sight of the deadline, it is always there, but I don’t beat myself up with it if time keeps passing and nothing is getting on paper. I’ll notice that the topic is alive in me — turning this way and that finding its way to the paper. It takes a lot of trust to let this be. So far, it has never failed me.
I have lots of books and articles and projects on the back burner and no fear of running out of things to write about. I know that each piece of writing has a life of its own. For example, I have a poem that I started at the age of 16 that rumbles around in my head from time to time looking for its ending. I know it will end someday, but hasn’t so far. That’s not a problem to me — just a reality. I also keep what I call a “dump” file for each project and whether I am actively working on it or not, I capture ideas and information there.
In addition to building a strong bond of trust with yourself, here are some other keys to maintaining a good relationship with yourself as a writer:
Is writing challenging? Absolutely! However, it is a great way to learn some profound lessons in life and to be of service to others.
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Find Out If You Are Holding Yourself Back
It’s easy to find lots of excuses for not doing, being and having what we want in our life. Typically, we blame others or the circumstances we find ourselves in. Often, we need look no further than the mirror to discover what is holding us back.
Among the major self-limiting actions that people commonly fall prey to are:
Unworthiness
Expectations
Giving your power away
While these expressions are quite normal parts of the human experience, it is a matter of choice if we want to free ourselves from their habitual and often unconscious forms of self-limitation in our lives. The process of stepping free is the same for all four types of expression. It all begins with observation, followed by asking yourself some really good questions, doing a little personal detective work to see how this dynamic is functioning in your consciousness and expressing in your life and then being willing to try something new.
Unworthiness: When we believe that we do not deserve to do, be or have what we envision for ourselves, we create a chronic sense of personal failure, inability to measure up and hopelessness in our consciousness. It is as though we walk around with a dark cloud engulfing our mind not realizing that we are the ones who put that cloud there and we can remove it as well.
Observations: Listen to your self-talk — what you are saying to yourself inside your head. Do you say things like “I’ll never …” or “No one will want me because …” or other proclamations of personal doom and gloom?
Good Questions: What do I think I am unworthy of? What real evidence do I have? What’s my personal payoff for believing that I am unworthy? If I believed that I was worthy, how would I live my life differently? Am I willing to change this self-limiting belief about myself?
Personal Detective Work: From a place of neutrality (i.e. without judgment) become exquisitely curious about how this pattern of unworthiness plays out in you. What exactly do you do to keep it going? Remain open and honest with yourself in getting a really good understanding of how and why this pattern is running in you. The more light you shed on it, the more it will lose its power and you will be on your way to freedom.
Try Something New: In time, you will be able to see the pattern coming — to know its trigger points. That is the time to try something new. Challenge yourself. It will probably feel really awkward at first. Just hold to your intention of moving out of your old pattern and to finding a new way to be in relationship with yourself — a more loving and caring way. Experiment and keep your sense of humor until you find something that works. It might be an affirmation or a visualization of yourself doing, having and being what you really want. Fake it until you can truly embrace that perspective of yourself. It takes time, but it does work and finding your freedom is worth whatever that takes.
Expectations: The funny thing about expectations is that they take us out of the present and energetically place a demand on the future. It’s like saying, “This is what I want, and I won’t accept anything else.”
Observations: Notice if there are certain areas of your life or individuals that you try to control more than others. Notice how it feels when you are attached to your expectations.
Good Questions: Am I setting myself up for disappointment? What happens when my expectations don’t match reality? Can I accept the possibility that something other than my preferences might actually be a better outcome?
Personal Detective Work: Explore your relationship to the unforeseen and unknown forces of life. To what degree are you trying to control your life? Are you willing to be vulnerable to the unknown? Watch yourself in action in these regards.
Try Something New: As you become more familiar with the ways that you set up expectations about how you think the future needs to be for you to be happy, practice intentionally letting those points of view go. Choose into the serendipity of life. Know your preferences, but trust that something even better for your highest good might be available to you if you would just open up to the possibility.
Giving Your Power Away: One of the greatest sources of personal unhappiness is playing victim to the authority of others. When you don’t know how to live from a place of your own inner truth, you end up living your life in relationship to the preferences of other people rather than as an expression of your truth.
Observations: Notice if you tend to live from the inside-out or the outside-in. In other words, are your thoughts and actions a true reflection of your personal beliefs, values and preferences or do you wait for the other person to let you know what they want and then react to that?
Good Questions: What’s more important to you — knowing and being true to yourself or pleasing other people? When you are making plans with other people, do you give your honest input or withhold it because you know or suspect that it won’t be what others want?
Personal Detective Work: Watch yourself in action. Do you freely participate or do you follow others? If you are a follower, notice what your motivation is. Are you trying to keep the peace? Are you avoiding conflict or other unpleasant consequences?
Try Something New: Practice participating. Practice making your point of view matter. Find little ways at first to build confidence and provide input. For example, if the other person wants to see one movie and you want to see another, consider drawing straws or seeing both movies a week apart. Find some way to honor your own preferences.
Do any of these self-limiting beliefs and behaviors sound familiar to you? If so, consider letting yourself be free to be who you really are. Can you think of other ways that you limit yourself? What could you do differently to stop holding yourself back?
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A User’s Guide to Human Consciousness
Human consciousness encompasses the full, complex and multi-dimensional range of our awarenesses, perceptions, beliefs, thoughts, feelings, preferences and desires. It is the basis upon which we make choices and take action in our lives. Whether we pay attention to the fluid dance of our consciousness or not, whether we question our point of view or not, we move on creating, promoting and allowing what comes forward in our lives.
We are living in extraordinary times where human consciousness is concerned. Our sense of our individual selves, our collective identity and the complex interaction of our individual and collective attitudes, beliefs and sensitivities has become a fascinating field of study. Psychologists, leading edge biologists, physiologists, biochemists, neuroscientists, physicists, and others are all attempting to understand the complexities of human consciousness. Spirituality, psychology, and science are now working together to discover ever more subtle levels of connection between our bodies, minds and spirits as well as their respective and collective influences on our thoughts, feelings, and behaviors. Neuroscientists have discovered that repetitive thoughts form neural pathways as neurons that fire together get wired together. They use the term “neuroplasticity” to refer to the fact that our brains have the ability to change our synaptic wiring.
We live our lives sometimes being alert and aware of what is going on and other times running on autopilot with our forward momentum being determined by filters of how we responded to past experiences. We are quite literally creating our own reality through our beliefs, fears, hopes and dreams, either letting them operate unconsciously on autopilot or by directing them through conscious intentions.
When we are running on autopilot, we selectively perceive our experiences by interpreting them in a way that is in alignment with our existing beliefs, fears, hopes and dreams. This in turn causes our expressions to be self-fulfilling prophesies of our mindset. Over time, when we are running on autopilot, new experiences simply serve to validate and reinforce our existing way of being in the world — our autopilot responses to future experiences.
Here is an example of how running on autopilot works. Let’s say that an individual has a belief that she is not good enough to be loved. Unless and until she becomes aware of the fact that she holds this belief, it will run in her consciousness on autopilot affecting her thoughts, feelings and behaviors. The thoughts that flow from this belief will be self-deprecating, like “nobody loves me” and “all the other girls are prettier than I am.” On a sensory level, without an effective intervention in this belief cycle, she is likely to feel very sad and eventually depressed. Her behaviors will likely include self-isolation, rejection of herself as “not good enough” or rejection of others as “thinking they are so great.” Waves of similar thoughts, feelings, and behaviors flow through her until her way of being in this world is a fait accompli of her belief.
The good news is that somewhere along the line she may be given the opportunity to see herself in a different light and to choose to support that new perspective with different thoughts, feelings and behaviors until she establishes a new way of being and perceiving herself. For example, let’s say she reads a book that sparks the idea that she is not thinking very highly of herself. She may decide she’d like to change that and starts to notice that she is always thinking negatively about herself and feeling unlovable and as though she doesn’t fit in. She gets the idea to keep track of every time she notices those thoughts and feelings each day and to begin to respond to them with a different point of view. Perhaps she works with an affirmation like “I am lovable and I am loved” that she repeats every time she notices the negativity. This will likely kick up a bit of a dialogue in her mind between the old and new thoughts. If she persists, eventually the new sense of self will gain momentum and she will be set on a path of new feelings and actions emerging from her more positive sense of self until it becomes established as her new way of being.
Autopilot is not all bad. For example, when we establish healthy habits like eating right, exercising, getting enough sleep and having a healthy sense of self, we can put them on autopilot and not think about them unless and until we have the need to change them. However, autopilot can get us in trouble if we have negative patterns running us and we aren’t even aware of it. The degree to which we allow our negativity to run on autopilot (without conscious awareness) is the degree to which we are powerless over it. In order to take ownership of the quality of our lives, we need to create awareness in the present moment in order to have the power to make different choices. Until then, we are as actors, playing our parts in a drama woven out of our illusions.
Clearly, it would be exhausting to be conscious of everything that happens to us. So, autopilot is essential. However, in those times when we become aware of the fact that we are caught in negativity and want to change that, creating through conscious intention is our path to freedom.
When we create through conscious intention, we either affirm or alter our existing beliefs, fears, hopes and dreams based on newly encountered input. This causes different thoughts and feelings, which in turn result in new behaviors and ways of being and experiencing our lives. We have the ability to consciously direct our thoughts and feelings through the power of intention, thus taking a far more active role in creating, promoting, and allowing what we have in our lives.
It can take great patience and repetitive action to recognize and change imbedded beliefs to improve the quality of our inner lives. But, it is well worth it!
The state of our consciousness forms the bedrock upon which the dramas of our lives unfold. When our perceptions of ourselves, others and the world we live in are based on little or no conscious awareness and intention to create greater health and well-being, our lives are defined by the autopilot recycling of our thoughts, feelings and behaviors. We exist in a veiled state where our experiences are automatically filtered through our attitudes, judgments, illusions, delusions, memories, and memory patterns, thoughts, feelings, fears, hopes, and dreams. Within the privacy of our own consciousness — in the theater of our mind — we create our own sense of reality, which we inhabit as our role in the great drama of life. It is a complex structure, like a skeletal system for our consciousness.
To step into the process of creating our lives through conscious intention, unencumbered by all of this is to simply be free and authentic, with a sense of personal accountability and responsibility for our own creations. The act of intention creates momentum and the elevation of our consciousness takes place on the energy of our intentions.
When our consciousness is present in the moment, we live in our authenticity, encountering and integrating our new experiences, open to change and alteration as appropriate. There becomes a fluidity and aliveness to our experiences rather than a rote repetition of the past. We let go of our story, as we awaken to the magnificence of the presence of each moment of which we are a part. We learn to live from a deep place of resonance and truth within ourselves with an internal rather than an external focus of our attention.
Indeed, we are each responsible for how we use our consciousness. Wouldn’t it be wonderful to see a stream of courses in our education system that empowered us to understand how our consciousness works?
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How to Keep Negativity at Arm’s Length
What if we stopped fighting against people and situations we perceive as our enemies. What if we accepted them exactly as they are and as having the right to exist? What if we invested our energy in living, doing and being the change we want, rather than depleting our energy fighting against what is present?
I have spent much of my life fighting windmills, telling myself it shouldn’t be this way. With 20/20 hindsight and having gained a bit of wisdom here and there, I now see the image of myself flailing my arms against my perceived adversary; who with a hand on my head, held me just beyond my arm’s length. Even at the age of 16, I wrote a poem about raging at reality, wanting to be free. I perceived my entrapment and desired freedom to lie out there. I wanted to change the world — to make it a kinder, more caring place for all people. But really, I wanted the world to be kinder and more caring towards me. I wanted other people to change their behavior so I could suffer less. It took time for me to realize that my freedom awaited me inside my own heart and mind.
Sometimes the public and private situations we most abhor are actually serving us. They cleanse and balance out past actions; they bring to awareness the undesirable consequences we overlooked while making past choices. When we misinterpret actions and motivations — our own and those of others — it is easy to romanticize or personalize what has happened; we create idealistic justifications for our reactions that, in fact, may not be justified at all.
Now that I am older, and hopefully a bit wiser, I see things very differently. I have discovered that when I fight against something, I attach my energy to the very thing I want to change. I am learning to use disturbances as motivators to create, promote and allow more of what I do want in my life and the world at large. Thus, instead of being against something, I am for something else.
Here’s a great example. A client of mine, now in her 60’s, has been deeply disturbed all her life by her older sister’s disdainful treatment of her. My client has tried all sorts of strategies for bridging the gap between them, driven by her belief that the status quo is wrong and, albeit, unhealthy and needs to be fixed.
From my client’s point of view, it shouldn’t be this way. She thinks her sister should be loving and kind to her, and that they should have a healthy relationship. I appreciate her idealistic vision. However, whether consciously or unconsciously, her sister is choosing to stand in critical opposition toward my client, and that is her prerogative.
For the most part, we don’t have laws against emotional tyranny, which runs rampant in many families and other relationships. So, it is up to each of us to do our best to look after our own best interest.
In my client’s case, she finally triumphed over her own emotional duress by stepping out of the line of fire. How? She stepped out of the belief that her relationship with her sister should be any different than it is. This allowed her to see that her pain was a result of her own expectations that the situation should be different, rather than from anything her sister was doing or not doing.
They saw each other recently for the first time in five years. As always, her sister, surrounded by an entourage of her immediate family, shunned and avoided my client. But for the first time, my client stopped making her sister wrong and instead accepted her sister’s right to behave as she chose. She focused her own attention on making choices about how to take care of herself in this encounter. She did so by having an inner dialogue about forgiveness for herself, her sister and their not being able to have a healthy relationship.
When judgments against her sister came up in her own mind, she refuted them, reminding herself that her sister gets to choose her own behavior. Instead of keeping track of everything her sister did and did not do, she chose to be as authentic as possible. She chose not to avoid them, but rather to be present at the gathering. As a result, she had a good time visiting with other people who were delighted to see her. It’s all a matter of where we place our attention.
When we surrender our attitude of againstness, we can focus instead on being and doing the best we can in all the situations in our lives. This way we have a far better chance of staying present in our authentic selves, fully participating in, and learning from, our life experiences.
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